Introduction: The concept of “kenosis” is derived from the Greek word “κένωσις,” meaning “emptying.” In Christian theology, it mainly pertains to the self-emptying of Jesus Christ, grounded in Paul’s letter to the Philippians.
Scriptural Basis: Philippians 2:5-8:
“Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.”
1. The Divine Status of Christ: The passage begins by affirming Christ’s existence “in the form of God,” underscoring His divine nature.
Cross Reference: John 1:1 – “In the beginning was the Word, and the Word was with God, and the Word was God.”
2. The Volitional Act of Kenosis: Christ’s self-emptying was a deliberate act. He chose not to cling to His divine status but willingly set it aside for a higher purpose.
Cross Reference: 2 Corinthians 8:9 – “For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you by his poverty might become rich.”
3. The Nature of Kenosis: Kenosis is about Christ’s addition of humanity, not the subtraction of His divinity. He took on humanity’s form while remaining divine.
Cross Reference: John 1:14 – “And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.”
4. The Extent of Kenosis: Christ’s humility extended to His sacrificial death, exemplifying the depth of His love.
Cross Reference: Hebrews 12:2 – “…looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame…”
5. Theological Implications:
a. Incarnation: Kenosis is vital to understanding the incarnation.
Cross Reference: 1 Timothy 3:16 – “Great indeed, we confess, is the mystery of godliness: He was manifested in the flesh…”
b. Soteriology: Christ’s kenosis leads to His redemptive death.
Cross Reference: Romans 5:8 – “But God shows his love for us in that while we were still sinners, Christ died for us.”
c. Christology: Kenosis elucidates Christ’s dual nature.
Cross Reference: Colossians 2:9 – “For in him the whole fullness of deity dwells bodily…”
6. Practical Implications: Christ’s kenosis serves as a guide for believers.
Cross Reference: 1 Peter 2:21 – “For to this you have been called, because Christ also suffered for you, leaving you an example, so that you might follow in his steps.”
Conclusion: The kenosis of Christ offers profound insights into God’s nature, His love, and the lengths He took for humanity’s redemption. Through Christ’s example, believers discern a blueprint of humility and sacrificial love they are invited to mirror in their faith walk.