Author: Pastor Page

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Sermon Notes: Faith That Prays and Restores

Sermon Introduction

James ends his letter where every believer must learn to live—on their knees in prayer, and with their eyes open for those who are drifting away. After addressing trials, obedience, favoritism, the tongue, wisdom, and wealth, James closes by calling the church to its most essential practices: prayer in every circumstance and restoration of the wandering.

He reminds us that faith is not just personal—it’s communal. The church is a body where we share one another’s burdens, confess sins honestly, pray boldly, and lovingly pursue those who have strayed. Prayer and restoration are not “add-ons” to Christian life; they are the lifeblood of a faith that works.

Consider

“What is your first reflex when life hits hard—or when blessings overflow?” James says the answer should be the same: pray. And then he presses further: What do you do when someone you love wanders from the truth? A faith that works doesn’t just stand by—it kneels down in prayer and reaches out in love.

Series Title: Faith That Works

Week 10: Faith That Prays and Restores

Text:James 5:13–20

Big Idea: Faith that works carries others through prayer and pursues restoration of the wandering.

I. Pray in Every Circumstance

James 5:13 (NIV)

Is anyone among you in trouble? Let them pray. Is anyone happy? Let them sing songs of praise.

Cross References:

  • 1 Thessalonians 5:16–18 – Rejoice always, pray continually, give thanks in all circumstances; for this is God’s will for you in Christ Jesus.
  • Psalm 50:15 – Call on me in the day of trouble; I will deliver you, and you will honor me.

Why We Struggle: We compartmentalize—turning to God only in crisis, or forgetting Him in joy.

Theological Summary: Prayer is not an emergency-only tool but the reflex of faith in all of life’s seasons.

Know This: Whatever season you’re in, God invites you to bring it to Him.

II. Prayer for the Sick and Suffering

James 5:14–15 (NIV)

Is anyone among you sick? Let them call the elders of the church to pray over them and anoint them with oil in the name of the Lord. And the prayer offered in faith will make the sick person well; the Lord will raise them up. If they have sinned, they will be forgiven.

Cross References:

  • Mark 6:13 – They drove out many demons and anointed many sick people with oil and healed them.
  • Isaiah 38:16 – You restored me to health and let me live. Surely it was for my benefit that I suffered such anguish.

Why We Struggle: We often lean on medicine alone and overlook the power of prayer, or we fear disappointment if healing doesn’t come.

Theological Summary: God heals according to His will. Elders model the ministry of prayer, and healing can be physical, spiritual, or both.

Note: The verb in Greek is ἀλείφω (aleiphō), which generally means to apply, rub on, or anoint with oil.

  • Importantly, this word is the common, everyday word for anointing, used for personal care or medicinal purposes (e.g., washing, refreshing, treating wounds).
  • Contrast: the word χρίω (chriō) is the more formal, sacred word for anointing, used in the sense of consecrating kings, priests, or describing Christ (“the Anointed One”).
  • So, James intentionally uses ἀλείφω (aleiphō)—ordinary, practical application—rather than chriō, which would suggest a more ceremonial, priestly act.

Know This: Prayer is not about formulas—it’s about trusting the Lord who raises up.

III. The Power of Confession and Intercession

James 5:16–18 (NIV)

Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous person is powerful and effective. Elijah was a human being, even as we are. He prayed earnestly that it would not rain, and it did not rain on the land for three and a half years. Again he prayed, and the heavens gave rain, and the earth produced its crops.

Cross References:

  • Proverbs 28:13 – Whoever conceals their sins does not prosper, but the one who confesses and renounces them finds mercy.
  • 1 John 1:9 – If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.

Why We Struggle: We prefer secrecy to honesty. Confession feels risky, yet secrecy keeps us weak.

Theological Summary: Confession opens the door to healing, and prayer unleashes God’s power. Elijah’s example proves prayer is effective when aligned with God’s will.

Know This: Prayer is powerful not because of us, but because of the God who hears.

IV. Restoring the Wanderer

James 5:19–20 (NIV)

My brothers and sisters, if one of you should wander from the truth and someone should bring that person back, remember this: Whoever turns a sinner from the error of their way will save them from death and cover over a multitude of sins.

Cross References:

  • Galatians 6:1 – Brothers and sisters, if someone is caught in a sin, you who live by the Spirit should restore that person gently.
  • Luke 15:7 – I tell you that in the same way there will be more rejoicing in heaven over one sinner who repents than over ninety-nine righteous persons who do not need to repent.
  • Matthew 11:28-30 NIV “Come to me, all you who are weary and burdened, and I will give you rest. 29 Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. 30 For my yoke is easy and my burden is light.”

Why We Struggle: We fear confrontation, preferring silence over the hard work of gentle restoration.

Theological Summary: Faithful love pursues the wandering, bringing them back to truth and to life. Restoration is one of the highest callings of community.

Know This: Restoring someone from wandering is an eternal rescue mission.

APPLICATION

HEAD (What to Believe):

Prayer is powerful and effective. God calls His people to intercede, confess, and restore.

HEART (What to Feel):

Confidence in God’s willingness to hear, compassion for the suffering, and courage to pursue the wandering.

HAND (What to Do):

  • Pray in every season—good or bad.
  • Confess sins to a trusted believer and seek accountability.
  • Intercede for others with faith.
  • Gently restore someone drifting from Christ.

Key Takeaways:

  1. Prayer is the believer’s constant response to life’s ups and downs.
  2. God calls leaders and believers alike to pray for healing and forgiveness.
  3. Confession and intercession unlock spiritual strength.
  4. Restoring the wandering is both urgent and eternally significant.
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Sermon Notes: Faith That Waits Patiently Part 2

Waiting is one of the hardest things for us to do. We wait in traffic, in doctor’s offices, in checkout lines—and it frustrates us. But waiting in life’s bigger seasons is even harder: waiting for relief from suffering, waiting for prayers to be answered, waiting for God to make things right.

James writes to believers under pressure and reminds them that patience isn’t weakness. It’s strength. It’s faith in action. Just as a farmer waits for rain and harvest, believers must wait for the Lord’s return. And while we wait, we’re called to live with patience, gentleness, and integrity—trusting that God is full of compassion and mercy.

“What do you do while you wait?” That’s James’s question. Do you grumble? Do you take shortcuts? Or do you trust the Lord who is near? James shows us that waiting isn’t wasting—it’s worship. And the way we wait reveals the depth of our faith.

Week 9 (Part 2): Faith That Waits Patiently

Text: James 5:7–12 Big Idea:Faith that works endures with patience, integrity, and hope until the Lord’s return.

I. Patience in Suffering

James 5:7–8 (NIV)

Be patient, then, brothers and sisters, until the Lord’s coming. See how the farmer waits for the land to yield its valuable crop, patiently waiting for the autumn and spring rains. You too, be patient and stand firm, because the Lord’s coming is near.

Cross References:

  • Galatians 6:9 – Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up.
  • Romans 8:25 – But if we hope for what we do not yet have, we wait for it patiently.
  • Analogy: Farmers wait through seasons, trusting the rains (early = autumn, latter = spring) will bring harvest.
  • Patience implies long-suffering, steady endurance under trial.

Why We Struggle: We want instant relief, not patient waiting. Our culture conditions us for quick results, but God grows character through delay.

Theological Summary: The farmer’s patience illustrates the believer’s hope. Just as the harvest comes in its season, so God’s promises will be fulfilled.

Know This: Patience isn’t passive—it’s active trust that God’s timing is perfect.

II. Endurance Without Grumbling

James 5:9 (NIV)

Don’t grumble against one another, brothers and sisters, or you will be judged. The Judge is standing at the door!

Cross References:

  • Philippians 2:14 – Do everything without grumbling or arguing.
  • Matthew 7:1 – Do not judge, or you too will be judged.

Why We Struggle: When suffering, we often take frustrations out on others. Grumbling turns suffering into division.

Theological Summary:

  • Patience is tested in community. Enduring hardship with unity reflects trust in God’s justice.
  • Suffering should unite believers, not divide them. Accountability before Christ restrains critical speech.

Know This: Grumbling against others reveals a lack of trust in God’s nearness as Judge. (Remember the wilderness)

III. Examples of Endurance

James 5:10–11 (NIV)

Brothers and sisters, as an example of patience in the face of suffering, take the prophets who spoke in the name of the Lord. As you know, we count as blessed those who have persevered. You have heard of Job’s perseverance and have seen what the Lord finally brought about. The Lord is full of compassion and mercy.

Cross References:

  • Hebrews 11:32–34 – And what more shall I say? I do not have time to tell about Gideon, Barak, Samson and Jephthah, about David and Samuel and the prophets… who through faith conquered kingdoms…
  • Hebrews‬ ‭11‬:‭13‬ ‭NIV‬ “All these people were still living by faith when they died. They did not receive the things promised; they only saw them and welcomed them from a distance, admitting that they were foreigners and strangers on earth.”
  • Job 42:10–11 – After Job had prayed for his friends, the LORD restored his fortunes and gave him twice as much as he had before.

Why We Struggle: We want quick fixes, not long tests. Job’s story reminds us that suffering may last longer than we want, but God is compassionate in the end.

Theological Summary: Patience is not only about time—it’s about trust. Endurance sees beyond present pain to God’s future mercy.

Know This: Your suffering may last for a season, but God’s compassion lasts forever.

IV. Integrity in Speech

James 5:12 (NIV)

Above all, my brothers and sisters, do not swear—not by heaven or by earth or by anything else. All you need to say is a simple “Yes” or “No.” Otherwise you will be condemned.

Cross References:

  • Matthew 5:37 – All you need to say is simply “Yes” or “No”; anything beyond this comes from the evil one.
  • Ecclesiastes 5:5 – It is better not to make a vow than to make one and not fulfill it.

Why We Struggle: In moments of pressure, we try to prove sincerity with oaths or exaggerated promises. But integrity is proven in consistency.

Theological Summary: Truthful, simple speech reflects a heart of integrity. Endurance in suffering is accompanied by honesty in words.

Know This: Patience and integrity go hand in hand—your character should speak louder than your oaths.

Doctrinal Themes in James 5:7–12

  1. Eschatology – The return of Christ is the anchor of Christian patience.
  2. Ecclesiology – The church is called to unity, resisting internal division under external pressure.
  3. Sanctification – Suffering forms character and endurance (Romans 5:3–4).
  4. Theology Proper – God is compassionate and merciful, bringing redemptive ends out of trial.

APPLICATION

HEAD (What to Believe):

The Lord is near; His coming is certain. Suffering is temporary, but God’s compassion is eternal.

HEART (What to Feel):

Hope in trials, confidence in God’s mercy, and conviction to endure without grumbling.

HAND (What to Do):

  • Practice patience in daily frustrations.
  • Refuse to grumble or complain against others.
  • Speak truthfully, letting your word be reliable without embellishment.

Key Takeaways:

  1. Patience is trusting God’s timing, like a farmer waiting for rain.
  2. Grumbling against others dishonors God as Judge.
  3. The prophets and Job show us endurance brings blessing.
  4. Integrity in speech reflects faith that waits and trusts.
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Sermon Notes: Faith That Waits Patiently

Sermon Introduction

Money talks—but what it says depends on how you’ve used it.

  • For some, wealth testifies to generosity, faithfulness, and stewardship.
  • For others, James says, it will testify against them, like a witness in the courtroom of God’s judgment.

In James 5, the apostle isn’t condemning wealth itself, but warning of what happens when wealth becomes our master—when it’s hoarded, gained unjustly, or spent in self-indulgence. For the rich who oppress others, James calls them not to celebrate their success, but to weep and wail for the misery that is coming upon them.

This is a sobering word—not just for “the wealthy” out there, but for all of us. Because James isn’t really asking how much is in your account; he’s asking: What does your use of money say about your faith?

Note: James Uses Prophetic Language Regarding the Rich…

Sermon Hook

“If your bank account could take the witness stand before God, what story would it tell? Would it testify to generosity and justice—or to greed and self-indulgence? James warns us that wealth is never silent. It always speaks. And one day, it may speak against us.”

Series Title: Faith That Works

Week 8: Faith That Waits Patiently (Part 1)

Text: James 5:1–6 Big Idea:Faith that works trusts God’s justice and doesn’t put hope in wealth that corrupts and condemns.

I. The Futility of Hoarded Wealth

James 5:1–3 (NIV)

Now listen, you rich people, weep and wail because of the misery that is coming on you. Your wealth has rotted, and moths have eaten your clothes. Your gold and silver are corroded. Their corrosion will testify against you and eat your flesh like fire. You have hoarded wealth in the last days.

Cross References:

  • Proverbs 11:28 – Those who trust in their riches will fall, but the righteous will thrive like a green leaf.
  • Matthew 6:19–20 – Do not store up for yourselves treasures on earth, where moths and vermin destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven…

Note: Mention TransUnion Data Breach

Why We Struggle: We find security in wealth because it feels tangible, but James warns that wealth is fragile and fleeting.

Theological Summary: Wealth that is hoarded instead of stewarded will become evidence against us. Earthly riches are temporary; eternal riches endure.

Know This: The wealth you hoard today may be the very witness that condemns you tomorrow.

II. The Injustice of Exploiting Others

James 5:4 (NIV)

Look! The wages you failed to pay the workers who mowed your fields are crying out against you. The cries of the harvesters have reached the ears of the Lord Almighty.

Cross References:

  • Leviticus 19:13 – Do not defraud or rob your neighbor. Do not hold back the wages of a hired worker overnight.
  • Deuteronomy 24:14–15 – Do not take advantage of a hired worker who is poor and needy… Pay them their wages each day before sunset…

Note: A Denarius was considered a day’s wages.

Why We Struggle: We often prioritize profit or personal comfort over fairness and compassion. The temptation to use people instead of serving them is real.

  • The server in a restaurant
  • The laborers at the start of the Supply Chain

Theological Summary: God hears the cries of the oppressed. Exploiting others for gain is not only unjust but will bring divine judgment.

Know This: God is not deaf to the cries of the cheated—He is the Lord of justice.

III. The Warning Against Self-Indulgence

James 5:5–6 (NIV)

You have lived on earth in luxury and self-indulgence. You have fattened yourselves in the day of slaughter. You have condemned and murdered the innocent one, who was not opposing you.

Cross References:

  • Amos 6:4–7 – You lie on beds adorned with ivory… You dine on choice lambs… You drink wine by the bowlful… But you do not grieve over the ruin of Joseph. Therefore you will be among the first to go into exile.
  • Luke 16:19–21 – There was a rich man who was dressed in purple and fine linen… At his gate was laid a beggar named Lazarus…

Why We Struggle: We mistake indulgence for blessing. We assume ease and comfort mean God’s approval, when they may actually blind us to coming judgment.

Note: The Prosperity Gospel

Theological Summary: Self-indulgence without justice and mercy is fattening oneself for judgment. Wealth without righteousness becomes a trap.

Know This:Luxury without love is a setup for judgment.

APPLICATION

HEAD (What to Believe):

Wealth is not evil in itself, but trusting in it, hoarding it, or gaining it unjustly brings judgment.

HEART (What to Feel):

Convicted to view wealth as stewardship, not ownership. Compassion for those mistreated or overlooked.

HAND (What to Do):

  • Review your use of wealth: are you hoarding or stewarding?
  • Act justly in your financial dealings.
  • Share generously with those in need.

Key Takeaways:

  1. Hoarded wealth will decay and testify against you.
  2. God hears the cries of the exploited—He will act in justice.
  3. Self-indulgence blinds us to the reality of judgment.
  4. Faith that works doesn’t store up riches selfishly—it lives generously and justly.
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Sermon Notes: Faith That Plans With God

We live in a culture obsessed with planning. We plan careers, vacations, retirements, and even the next five minutes of our day. And planning is wise—it keeps us focused and prepared. But James points out a danger: the arrogance of planning as if we control tomorrow.

He reminds us that our lives are fragile, like a mist that appears for a little while and then vanishes. The problem isn’t planning—it’s presumption. It’s acting as if we are sovereign, when in fact, only God is. The real question James asks is: Will you plan with God or without Him?

“What’s your five-year plan? We love to answer that question. But here’s one James would ask: What’s God’s five-year plan for you? You see, the difference between wise planning and arrogant boasting isn’t in the calendar—it’s in the posture of your heart. Today, James shows us how faith doesn’t stop planning, but it does stop presuming.”

Series Title: Faith That Works

Week 7: Faith That Plans with God

Text: James 4:13–17 Big Idea:Faith that works plans boldly but submits fully to God’s will.

I. The Arrogance of Self-Sufficient Planning

James 4:13–14 (NIV)

Now listen, you who say, “Today or tomorrow we will go to this or that city, spend a year there, carry on business and make money.” Why, you do not even know what will happen tomorrow. What is your life? You are a mist that appears for a little while and then vanishes.

Cross References:

  • Proverbs 27:1 – Do not boast about tomorrow, for you do not know what a day may bring.
  • Luke 12:19–20 – And I’ll say to myself, “You have plenty of grain laid up for many years. Take life easy; eat, drink and be merry.” But God said to him, “You fool! This very night your life will be demanded from you.”

Why We Struggle: We love to control the future, believing our plans are secure. But life’s brevity and uncertainty are constant reminders of our limits.

Theological Summary: Planning is not wrong, but presumption is. We are not sovereign over time, life, or outcomes—God is.

Know This: Your calendar may be full, but your life is still in God’s hands.

II. The Call to Submit Plans to God

James 4:15 (NIV)

Instead, you ought to say, “If it is the Lord’s will, we will live and do this or that.”

Cross References:

  • Acts 18:21 – But as he left, he promised, “I will come back if it is God’s will.”
  • Proverbs 16:9 – In their hearts humans plan their course, but the LORD establishes their steps.

Why We Struggle: We often tack God onto our plans after the fact, instead of inviting Him into them from the start.

Theological Summary: Humility means acknowledging God’s sovereignty not just in salvation but in the everyday affairs of life.

Know This: Submitting your plans to God’s will isn’t weakness—it’s wisdom.

III. The Sin of Knowing but Not Doing

James 4:16–17 (NIV)

As it is, you boast in your arrogant schemes. All such boasting is evil. If anyone, then, knows the good they ought to do and doesn’t do it, it is sin for them.

Cross References:

  • Micah 6:8 – He has shown you, O mortal, what is good. And what does the LORD require of you? To act justly and to love mercy and to walk humbly with your God.
  • Luke 12:47 – The servant who knows the master’s will and does not get ready or does not do what the master wants will be beaten with many blows.

Why We Struggle: We excuse inaction with busyness. We prefer to define sin only by wrong actions, but James calls us out for the good we leave undone.

Theological Summary: Boasting is not just prideful speech—it’s claiming control over life apart from God. True faith is expressed not only in avoiding wrong but in doing right.

Know This: Sin is not only what you commit—it’s also what you omit.

APPLICATION

HEAD (What to Believe):

God is sovereign over tomorrow. Our plans succeed only under His will.

HEART (What to Feel):

A deep humility about life’s brevity and a desire to align with God’s will in every decision.

HAND (What to Do):

  • Begin every plan with prayer, asking, “Lord, if it is Your will…”
  • Hold your calendar and ambitions loosely before God.
  • Obey the good you already know God is calling you to do.

Key Takeaways:

  1. Life is short and uncertain—only God controls tomorrow.
  2. Planning is wise, but presumption is sinful.
  3. Submission to God’s will brings peace and perspective.
  4. Sin is not just doing wrong—it’s failing to do right.
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Sermon Notes: Faith That Overcomes

Imagine being in a tug-of-war, with God pulling on one side and the world pulling on the other. The tension isn’t just “out there” — it’s inside of us. Our desires, ambitions, and loyalties are constantly pulled in two directions. James writes to believers who were facing that exact battle — quarreling among themselves, chasing worldly approval, and forgetting the posture that brings God’s blessing: humility.

This passage is a spiritual mirror. It forces us to ask: Am I truly submitted to God, or am I trying to keep one foot in His kingdom and one foot in the world’s system? James doesn’t soften his words — he calls out the war within, the dangers of divided loyalty, and the arrogance of judging others. But he also offers hope: God gives more grace to the humble, and when we submit to Him, the devil doesn’t stand a chance.

Today we’re going to see that resisting the world isn’t about retreating into isolation; it’s about choosing whose voice you will follow and whose values you will live by. And James makes it clear — friendship with the world will cost us friendship with God.

Who has your loyalty? James says our conflicts don’t start with the people around us — they start with the desires inside us. And here’s the reality: you can’t hold hands with the world and walk with God at the same time. Today, we’ll see how humble submission to God not only pushes back the pull of the world but sends the devil running.

Series Title: Faith That Works

Week 6: Faith That Overcomes

Text: James 4:1–12 Big Idea:Faith that works rejects worldly values and humbly submits to God.

I. The Source of Our Conflicts

James 4:1–3 (NIV)

What causes fights and quarrels among you? Don’t they come from your desires that battle within you? You desire but do not have, so you kill. You covet but you cannot get what you want, so you quarrel and fight. You do not have because you do not ask God. When you ask, you do not receive, because you ask with wrong motives, that you may spend what you get on your pleasures.

Cross References:

  • Proverbs 13:10 – Where there is strife, there is pride, but wisdom is found in those who take advice.
  • 1 John 2:16 – For everything in the world—the lust of the flesh, the lust of the eyes, and the pride of life—comes not from the Father but from the world.

Why We Struggle: We tend to blame others for conflictinstead of confronting the selfish desires within ourselves. Prayer, when offered, can be self-centered rather than God-centered.

Theological Summary: James identifies the real battleground as the human heart. Conflicts start when self takes the throne.

Know This: You can’t have peace with others if you’re at war within yourself.

II. Friendship with the World vs. Friendship with God

James 4:4–6 (NIV)

You adulterous people, don’t you know that friendship with the world means enmity against God? Therefore, anyone who chooses to be a friend of the world becomes an enemy of God. Or do you think Scripture says without reason that he jealously longs for the spirit he has caused to dwell in us? But he gives us more grace. That is why Scripture says: “God opposes the proud but shows favor to the humble.”

Cross References:

  • Matthew 6:24 – No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other.
  • 1 Peter 5:5 – God opposes the proud but shows favor to the humble.

Why We Struggle: We want the approval of both God and the world, forgetting they operate on opposing value systems.

Theological Summary:To love God is to reject the world’s system of pride and self-rule. God’s grace is abundant, but it comes to the humble.

Know This: You can’t hold hands with the world and walk with God at the same time.

III. The Call to Submit and Resist

James 4:7–10 (NIV)

Submit yourselves, then, to God. Resist the devil, and he will flee from you. Come near to God and he will come near to you. Wash your hands, you sinners, and purify your hearts, you double-minded. Grieve, mourn and wail. Change your laughter to mourning and your joy to gloom. Humble yourselves before the Lord, and he will lift you up.

Cross References:

  • 1 Peter 5:8–9 – Be alert and of sober mind. Your enemy the devil prowls around like a roaring lion looking for someone to devour. Resist him, standing firm in the faith…
  • Micah 6:8 – …what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God.

Why We Struggle: We want God’s help without surrendering control. We prefer comfort over repentance.

Theological Summary:Submission is not weakness—it’s aligning under God’s authority. Resistance is active, not passive.

Know This: Satan flees not from the strong, but from the surrendered.

IV. Stop Judging One Another

James 4:11–12 (NIV)

Brothers and sisters, do not slander one another. Anyone who speaks against a brother or sister or judges them speaks against the law and judges it. When you judge the law, you are not keeping it, but sitting in judgment on it. There is only one Lawgiver and Judge, the one who is able to save and destroy. But you—who are you to judge your neighbor?

Cross References:

  • Matthew 7:1–2 – Do not judge, or you too will be judged. For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you.
  • Romans 14:4 – Who are you to judge someone else’s servant? To their own master, servants stand or fall…

Why We Struggle: Judging others makes us feel superior. It’s easier to point out flaws than to address our own.

Theological Summary: Only God has the authority to judge hearts. Our role is to love, restore, and point to truth.

Know This: When you judge others, you’re trying to do God’s job—and you’re not qualified.

APPLICATION

HEAD (What to Believe):

Conflicts come from within, and victory comes through humble submission to God.

HEART (What to Feel):

A desire to draw near to God and be free from the pull of worldly thinking.

HAND (What to Do):

  • Confess self-centered motives.
  • Practice daily surrender to God’s will.
  • Speak words that build up, not tear down.

Key Takeaways:

  1. Selfish desires are the root of relational conflict.
  2. Friendship with the world is hostility toward God.
  3. Victory over the devil comes through surrender to God.
  4. Humility invites God’s favor; pride invites His opposition.
  5. Judgment belongs to God, not us.
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Sermon Notes: Living With Wisdom From Above

Series Title: Faith That Works

Week 6: Living with Wisdom from Above

Text: James 3:13–18 Big Idea:Wise faith is humble, pure, and peace-loving—it reveals itself in how we live, not just what we say.

I. Wisdom Shows in Good Conduct

James 3:13 (NIV)

Who is wise and understanding among you? Let them show it by their good life, by deeds done in the humility that comes from wisdom.

Cross References:

  • Proverbs 4:7 – “The beginning of wisdom is this: Get wisdom. Though it cost all you have, get understanding.”
  • Matthew 7:16 – “By their fruit you will recognize them. Do people pick grapes from thornbushes, or figs from thistles?”

Why We Struggle: We often confuse knowledge with wisdom. Knowledge can be paraded; wisdom must be proven in action and attitude.

Theological Summary: Biblical wisdom isn’t just intellectual—it’s moral and relational. It is always rooted in humility because it flows from God, not self.

Know This: The proof of wisdom is not in what you know, but in how you live.

II. The Marks of Earthly Wisdom

James 3:14–16 (NIV)

But if you harbor bitter envy and selfish ambition in your hearts, do not boast about it or deny the truth. Such “wisdom” does not come down from heaven but is earthly, unspiritual, demonic. For where you have envy and selfish ambition, there you find disorder and every evil practice.

Cross References:

  • 1 Corinthians 3:3 – “You are still worldly. For since there is jealousy and quarreling among you, are you not worldly? Are you not acting like mere humans?”
  • Galatians 5:19–21 – “The acts of the flesh are obvious: sexual immorality, impurity and debauchery; idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions and envy; and the like…”

Why We Struggle: We tend to justify self-promotion as leadership or ambition. Envy can hide under the mask of competitiveness.

Theological Summary: Earthly wisdom is man-centered and self-serving. It is ultimately destructive because it elevates personal agenda above God’s purposes.

Know This: Any wisdom that puts self first will eventually put others last.

III. The Marks of Heavenly Wisdom

James 3:17–18 (NIV)

But the wisdom that comes from heaven is first of all pure; then peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere. Peacemakers who sow in peace reap a harvest of righteousness.

Cross References:

  • Proverbs 3:17 – “Her ways are pleasant ways, and all her paths are peace.”
  • Matthew 5:9 – “Blessed are the peacemakers, for they will be called children of God.”

Why We Struggle: Heavenly wisdom often feels counterintuitive in a culture that prizes winning over peace, dominance over humility.

Theological Summary: God’s wisdom transforms relationships, not just thoughts. It cultivates peace and produces righteousness in those who live by it.

Know This: Heavenly wisdom doesn’t just change how you think—it changes how you treat people.

APPLICATION

HEAD (What to Believe):

True wisdom is revealed in humble, righteous living, not just clever words or impressive knowledge.

HEART (What to Feel):

A longing for God’s kind of wisdom, which produces peace, purity, and mercy.

HAND (What to Do):

  • Ask God for wisdom daily (James 1:5).
  • Replace selfish ambition with service.
  • Intentionally be a peacemaker in one strained relationship this week.

Key Takeaways:

  1. Wisdom is proven by conduct, not credentials.
  2. Earthly wisdom produces disorder; heavenly wisdom produces righteousness.
  3. The fruit of wisdom is peace—both in your heart and in your relationships.
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Sermon Notes: Taming the Tongue

Sermon Introduction – Week 4: Taming the Tongue

There’s a saying that goes, “Sticks and stones may break my bones, but words will never hurt me.” It sounds tough… but it’s a lie.

  • Ask anyone who’s been cut down by a parent’s criticism…
  • Who’s carried the weight of a reckless comment from someone they trusted…
  • Who’s heard gossip destroy reputations in minutes…
  • Words do hurt. And according to James, they do more than that—they reveal what’s going on inside us.

In a world where words are cheap and constant—texted, posted, streamed, or shouted—we need more than just good intentions. We need spiritual maturity that shows up in our speech. And James doesn’t let us off easy: “The tongue is a fire… it corrupts the whole body… no human being can tame it.”

But James isn’t just trying to shame us—he’s calling us to something better. To a faith that’s not just vocal, but disciplined. Not just expressive, but submitted to God.

Note: This message is not just about communication. It’s about transformation. Because if God can change our words… He’s changing our hearts.

Series Title: Faith That Works

Week 4A: Taming the Tongue

Text: James 3:1–12 Big Idea:Faith that works learns to bridle the tongue—it reveals maturity, humility, and submission to God’s control.

I. The Tongue Carries Great Influence

James 3:1–5a (NIV)

1 Not many of you should become teachers, my fellow believers, because you know that we who teach will be judged more strictly. 2 We all stumble in many ways. Anyone who is never at fault in what they say is perfect, able to keep their whole body in check. 3 When we put bits into the mouths of horses to make them obey us, we can turn the whole animal. 4 Or take ships as an example. Although they are so large and are driven by strong winds, they are steered by a very small rudder wherever the pilot wants to go. 5 Likewise, the tongue is a small part of the body, but it makes great boasts.

Cross References:

  • Proverbs 18:21 – “The tongue has the power of life and death, and those who love it will eat its fruit.”
  • Matthew 12:36–37 – “But I tell you that everyone will have to give account on the day of judgment for every empty word they have spoken. For by your words you will be acquitted, and by your words you will be condemned.” (1 Corinthians 3:10-15)
  • Ephesians 4:29 Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen.

Why We Struggle: We underestimate the weight of our words. In a culture of free speech and quick replies, we forget that small words can steer big consequences.

Theological Summary: Words reveal spiritual maturity. Because teachers shape lives with words, careless speech among them—and among all believers—is no small matter. The ability to guide with integrity reflects one under God’s direction.

Know This: Your tongue may be small, but it is never insignificant. It either leads others closer to Christ—or away from Him.

II. The Tongue Has Destructive Power

James 3:5b–8 (NIV)

5b Consider what a great forest is set on fire by a small spark. 6 The tongue also is a fire, a world of evil among the parts of the body. It corrupts the whole body, sets the whole course of one’s life on fire, and is itself set on fire by hell. (See Notes) 7 All kinds of animals, birds, reptiles and sea creatures are being tamed and have been tamed by mankind, 8 but no human being can tame the tongue. It is a restless evil, full of deadly poison.

Cross References:

  • Psalm 140:3 – “They make their tongues as sharp as a serpent’s; the poison of vipers is on their lips.”
  • Proverbs 26:20–21 – “Without wood a fire goes out; without a gossip a quarrel dies down.”
  • James 1:19-20 My dear brothers and sisters, take note of this: Everyone should be quick to listen, slow to speak and slow to become angry, 20 because human anger does not produce the righteousness that God desires.

Why We Struggle: Our tongues are reflexive. In moments of frustration or pride, they ignite before our conscience can catch up.

Theological Summary: The tongue reveals the corruption within. Though we can subdue wild beasts, our mouths remain untamable apart from divine intervention.It is a spiritual battleground—and it must be yielded to the Spirit.

2 Corinthians 10:4-5 The weapons we fight with are not the weapons of the world. On the contrary, they have divine power to demolish strongholds. 5 We demolish arguments and every pretension that sets itself up against the knowledge of God, and we take captive every thought to make it obedient to Christ.

Know This: Unbridled words may leave scars that outlive apologies. Only God can tame a tongue set on fire by hell.

III. The Tongue Reveals the Heart

James 3:9–12 (NIV)

9 With the tongue we praise our Lord and Father, and with it we curse human beings, who have been made in God’s likeness. (Imago Dei) 10 Out of the same mouth come praise and cursing. My brothers and sisters, this should not be. 11 Can both fresh water and salt water flow from the same spring? 12 My brothers and sisters, can a fig tree bear olives, or a grapevine bear figs? Neither can a salt spring produce fresh water.

Cross References:

  • Matthew 12:34 – “For the mouth speaks what the heart is full of.”
  • Luke 6:45 – “A good man brings good things out of the good stored up in his heart… for the mouth speaks what the heart is full of.”
  • Genesis 1:27 – “So God created mankind in his own image… male and female he created them.”   (Imago Dei)

Note:  (Imago Dei)

Even though James only uses the phrase “made in God’s likeness” once, the implications of the image of God are present throughout his letter—especially in:

  • How we treat the poor (James 2:1–7)
  • How we speak (James 3:1–12)
  • Our responsibility to act justly and humbly (James 1:27; 4:6)

The moral logic of James assumes the value and dignity of every person—because they are made in God’s image

Why We Struggle: We try to compartmentalize. We speak blessing in public and criticism in private, failing to see that both spring from the same heart.

Theological Summary:Speech is not neutral—it reflects either spiritual consistency or hypocrisy. The same mouth cannot produce praise and poison unless the heart is divided.

Know This: Your words will always point back to your heart. A spring can’t produce two kinds of water. (reflexive)

Note: 2 Corinthians 13:5 Examine yourselves to see whether you are in the faith; test yourselves. Do you not realize that Christ Jesus is in you—unless, of course, you fail the test?

APPLICATION

HEAD (What to Believe):

Words reveal spiritual maturity. God holds us accountable for every one of them.

HEART (What to Feel):

Convicted by careless speech. A deeper longing for a purified heart and tongue.

HAND (What to Do):

  • Pause before you speak this week—especially in frustration.
  • Repent of any gossip, slander, or harshness.
  • Replace reactive speech with Spirit-led words—start in your home.

Key Takeaways:

  1. The tongue steers the direction of your life.
  2. No one can tame the tongue—without God.
  3. Your words reveal your spiritual condition.
  4. Speak with the awareness that your mouth can worship—or wound.

Close

James 1:19-20 My dear brothers and sisters, take note of this: Everyone should be quick to listen, slow to speak and slow to become angry, 20 because human anger does not produce the righteousness that God desires.

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Sermon Notes: Faith That Doesn’t Play Favorites

Sermon Introduction:

We live in a world that plays favorites. The polished résumé gets the interview. The person with more followers gets the attention. The VIP gets the front row—and sometimes, even in the church, those with influence are given the best seats.

James writes to a church where the old worldly system was creeping into a new community of faith. Instead of embracing kingdom values, they were favoring the wealthy and sidelining the poor. He doesn’t mince words: “Believers must not show favoritism.” But he doesn’t stop at partiality—he goes deeper.

Because beneath favoritism is a deeper issue: a faith that doesn’t act. A faith content to nod in agreement, but not move with mercy. James shows us what authentic faith looks like—and what dead faith sounds like.

This is a call to spiritual integrity: if you say you believe, your life should show it.

Faith That Doesn’t Play Favorites Love without action is incomplete. Faith without works is dead.

Week 3: Faith That Doesn’t Play Favorites

Text: James 2:1–26 Big Idea:Faith and favoritism can’t coexist—faith proves itself through love and action.

I. Faith Honors All People Equally (James 2:1–7)

James 2:1–7 (NIV)1 My brothers and sisters, believers in our glorious Lord Jesus Christ must not show favoritism. 2 Suppose a man comes into your meeting wearing a gold ring and fine clothes, and a poor man in filthy old clothes also comes in. 3 If you show special attention to the man wearing fine clothes and say, “Here’s a good seat for you,” but say to the poor man, “You stand there” or “Sit on the floor by my feet,” 4 have you not discriminated among yourselves and become judges with evil thoughts? 5 Listen, my dear brothers and sisters: Has not God chosen those who are poor in the eyes of the world to be rich in faith and to inherit the kingdom he promised those who love him? 6 But you have dishonored the poor. Is it not the rich who are exploiting you? Are they not the ones who are dragging you into court? 7 Are they not the ones who are blaspheming the noble name of him to whom you belong?”

Cross References (NIV):

  • Romans 2:11 – “For God does not show favoritism.”
  • Leviticus 19:15 – “Do not pervert justice; do not show partiality to the poor or favoritism to the great, but judge your neighbor fairly.”
  • Proverbs 22:2 – “Rich and poor have this in common: The Lord is the Maker of them all.”

Why We Struggle: We are conditioned to value influence, charisma, and success. Favoritism is often invisible to us because it feels justified.

Know This: When we honor the rich and overlook the poor, we don’t just misrepresent the gospel—we betray it.

Theological Summary: Favoritism contradicts the character of God and the spirit of the gospel. Faith that reflects Christ sees the image of God (Imago Dei) in every person, not the value assigned by society.

II. Faith Fulfills the Royal Law (James 2:8–13)

James 2:8–13 (NIV)8 If you really keep the royal law found in Scripture, “Love your neighbor as yourself,” (Leviticus 19:18) you are doing right. 9 But if you show favoritism, you sin and are convicted by the law as lawbreakers. 10 For whoever keeps the whole law and yet stumbles at just one point is guilty of breaking all of it. 11 For he who said, “You shall not commit adultery,” also said, “You shall not murder.” If you do not commit adultery but do commit murder, you have become a lawbreaker. 12 Speak and act as those who are going to be judged by the law that gives freedom, 13 because judgment without mercy will be shown to anyone who has not been merciful. Mercy triumphs over judgment.

Cross References (NIV):

  • Leviticus 19:18 – “Do not seek revenge or bear a grudge against anyone among your people, but love your neighbor as yourself. I am the Lord.”
  • Matthew 22:39–40 – “And the second is like it: ‘Love your neighbor as yourself.’ All the Law and the Prophets hang on these two commandments.”
  • Micah 6:8 – “He has shown you, O mortal, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God.”

Why We Struggle: We want control. Loving people—especially hard people—forces us into vulnerability and sometimes inconvenience.

Know This: God won’t separate mercy from judgment. If you’ve received grace, you’re called to give it.

Theological Summary: God’s law isn’t about selective obedience. To fail in love is to fail the law. Mercy is the rule of kingdom citizens and the true test of spiritual maturity.

III. Faith Without Action Is Dead (James 2:14–26)

James 2:14–26 (NIV) (see note on helping and personal responsibilities)14 What good is it, my brothers and sisters, if someone claims to have faith but has no deeds? Can such faith save them? 15 Suppose a brother or a sister is without clothes and daily food. 16 If one of you says to them, “Go in peace; keep warm and well fed,” but does nothing about their physical needs, what good is it? 17 In the same way, faith by itself, if it is not accompanied by action, is dead. 18 But someone will say, “You have faith; I have deeds.” Show me your faith without deeds, and I will show you my faith by my deeds. 19 You believe that there is one God. Good! Even the demons believe that—and shudder. 20 You foolish person, do you want evidence that faith without deeds is useless? 21 Was not our father Abraham considered righteous for what he did when he offered his son Isaac on the altar? 22 You see that his faith and his actions were working together, and his faith was made complete by what he did. 23 And the scripture was fulfilled that says, “Abraham believed God, and it was credited to him as righteousness,” and he was called God’s friend. 24 You see that a person is considered righteous by what they do and not by faith alone. 25 In the same way, was not even Rahab the prostitute considered righteous for what she did when she gave lodging to the spies and sent them off in a different direction? 26 As the body without the spirit is dead, so faith without deeds is dead. (The Work Gloves Illustration)

Cross References (NIV):

  • 1 John 3:17–18 – “If anyone has material possessions and sees a brother or sister in need but has no pity on them, how can the love of God be in that person? Dear children, let us not love with words or speech but with actions and in truth.”
  • Hebrews 11:17 – “By faith Abraham, when God tested him, offered Isaac as a sacrifice. He who had embraced the promises was about to sacrifice his one and only son.”
  • Matthew 7:21 – “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father who is in heaven.”
  • Joshua 2:1–21 – Rahab hides the Israelite spies at great risk and sends them out safely, believing in the God of Israel.
  • Hebrews 11:31 – “By faith the prostitute Rahab, because she welcomed the spies, was not killed with those who were disobedient.”

Why We Struggle: It’s easier to claim belief than to live sacrificially. Works demand effort, risk, and inconvenience—things our flesh resists.

Know This: Faith without obedience is like a body without breath—it’s lifeless. Real faith is demonstrated by action.

Theological Summary: Biblical faith is not passive agreement but active trust. Abraham’s altar and Rahab’s hiding place are declarations of a faith that moves. Works don’t save, but saved people work.

CONCLUSION & APPLICATION

Head (What to Believe):

God sees and condemns favoritism. His Word demands both love and mercy in action, not just in words.

Heart (What to Feel):

Conviction where our faith has been speech-only. Compassion for the forgotten. Desire to reflect Christ’s mercy.

Hand (What to Do):

  • Examine your heart and ask, Where have I played favorites?
  • Perform a visible act of mercy this week.
  • Let someone else experience God’s love through your obedience.

Key Takeaways:

  1. God does not show favoritism—and neither should we.
  2. The royal law of love is the true measure of our faith.
  3. Faith without works is not just weak—it is dead.
  4. The examples of Abraham and Rahab show that real faith always steps out and takes action.
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The Shema

The Shema (pronounced “shmah”) is a foundational declaration of faith in Judaism, taken from Deuteronomy 6:4–5. The word “Shema” means “hear” in Hebrew, and it is the first word of the passage. It emphasizes the exclusive worship of God and total devotion to Him.

The Shema: Deuteronomy 6:4–5 (NIV)

4 “Hear, O Israel: The Lord our God, the Lord is one. 5 Love the Lord your God with all your heart and with all your soul and with all your strength.”

Expanded Background:

  • The Shema is recited daily by observant Jews (morning and evening).
  • It was a central part of Jesus’ teaching. When asked what the greatest commandment was, Jesus quoted it:Mark 12:29–30 – “The most important one,” answered Jesus, “is this: ‘Hear, O Israel: The Lord our God, the Lord is one. Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’”
  • The Shema is more than a command—it’s a call to covenant faithfulness. It frames how God’s people are to live, not just believe.

Theologically Significant Points:

  • Monotheism: “The Lord is one” affirms there is only one true God.
  • Loyal Love: Loving God is not merely emotional—it requires the full self (heart, soul, strength).
  • Discipleship Framework: It’s a call to internalize God’s Word and teach it generationally (see Deut. 6:6–9).

Connection to James:

The Shema emphasizes listening (“Hear, O Israel”) followed by obedience. James echoes this structure:

“Do not merely listen to the word, and so deceive yourselves. Do what it says.” (James 1:22)

James might be seen as a New Covenant echo of the Shema: calling believers not only to hear but to wholeheartedly respond to God in faithful action.

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Sermon Notes: Faith That Obeys

Hearing is not enough—faith shows up in how we live.

Sermon Introduction:

Have you ever walked out of a room and immediately forgotten why you went in? Or stared in a mirror and minutes later can’t recall what you looked like? James uses that kind of forgetfulness to describe how many people treat God’s Word—they hear it, but it doesn’t take root. It’s momentary. Surface-level. Unapplied.

In today’s world of podcasts, devotionals, and weekly sermons, we are spiritually saturated but often obedience-starved. We’ve confused knowing with growing. James, with his characteristic bluntness, says this kind of faith is deceived and, worse, worthless. Real faith listens deeply, speaks carefully, restrains anger, and rolls up its sleeves to serve the vulnerable.

This isn’t about working for salvation—it’s about living from it. James calls us to a faith that doesn’t just study the Word but lives it—publicly, consistently, and compassionately.

James 1:19–27 – Faith That Obeys

Theme: Real faith is not measured by how much we hear, but by how much we do. Big Idea:Faith that doesn’t change us isn’t real faith.

1. Obedient Faith Listens First

James 1:19–20 (NIV)

“My dear brothers and sisters, take note of this: Everyone should be quick to listen, slow to speak and slow to become angry, because human anger does not produce the righteousness that God desires.”

Cross References:

  • Proverbs 17:27 – “The one who has knowledge uses words with restraint, and whoever has understanding is even-tempered.”
  • Ecclesiastes 7:9 – “Do not be quickly provoked in your spirit, for anger resides in the lap of fools.”
  • Proverbs 29:11 – “Fools give full vent to their rage, but the wise bring calm in the end.”

Why We Struggle: We live in a loud, opinionated culture that prizes fast answers and strong emotions. Listening feels like weakness, and anger feels powerful.

Know This: Anger that comes from pride or self-interest cannot achieve what God values—humility, peace, and righteousness.

2. Obedient Faith Receives the Word Humbly

James 1:21 (NIV)

“Therefore, get rid of all moral filth and the evil that is so prevalent and humbly accept the word planted in you, which can save you.”

Cross References:

  • Colossians 3:8 – “But now you must also rid yourselves of all such things as these: anger, rage, malice, slander, and filthy language from your lips.”
  • 1 Peter 2:1 – “Therefore, rid yourselves of all malice and all deceit, hypocrisy, envy, and slander of every kind.”

Why We Struggle: We want to receive the Word without letting go of the habits and attitudes that oppose it. But God’s Word only takes root in a surrendered heart.

Know This: The Word that saves must also sanctify. It cannot coexist with unrepented sin.

3. Obedient Faith Acts on What It Hears

James 1:22–24 (NIV)

“Do not merely listen to the word, and so deceive yourselves. Do what it says. Anyone who listens to the word but does not do what it says is like someone who looks at his face in a mirror and, after looking at himself, goes away and immediately forgets what he looks like.”

Cross References:

  • Matthew 7:24 – “Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock.”
  • Luke 6:46 – “Why do you call me, ‘Lord, Lord,’ and do not do what I say?”
  • 2 Corinthians 13:5 – “Examine yourselves to see whether you are in the faith; test yourselves…”

Why We Struggle: We equate exposure to truth with transformation. But hearing without obeying hardens the heart.

Know This: Knowing the Word but not doing it creates spiritual deception—and spiritual decay.

4. Obedient Faith Finds Freedom in Consistency

James 1:25 (NIV)

“But whoever looks intently into the perfect law that gives freedom, and continues in it—not forgetting what they have heard, but doing it—they will be blessed in what they do.”

Cross References:

  • John 13:17 – “Now that you know these things, you will be blessed if you do them.”
  • Psalm 119:1 – “Blessed are those whose ways are blameless, who walk according to the law of the Lord.”

Why We Struggle: We view obedience as restriction, not freedom. But God’s commands are life-giving boundaries.

Know This: Freedom is not the absence of rules—it’s the blessing of walking in God’s design.

5. Obedient Faith Guards the Tongue

James 1:26 (NIV)

“Those who consider themselves religious and yet do not keep a tight rein on their tongues deceive themselves, and their religion is worthless.”

Cross References:

  • Proverbs 10:19 – “Sin is not ended by multiplying words, but the prudent hold their tongues.”
  • Matthew 12:36 – “But I tell you that everyone will have to give account on the day of judgment for every empty word they have spoken.”

Why We Struggle: We underestimate the power of words. We’re careless with criticism, sarcasm, gossip, and boasting.

Know This: Your words are spiritual signals. If your mouth is unrestrained, your religion is unreliable.

6. Obedient Faith Lives Pure and Serves the Vulnerable

James 1:27 (NIV)

“Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world.”

Cross References:

  • Isaiah 1:17 – “Learn to do right; seek justice. Defend the oppressed. Take up the cause of the fatherless; plead the case of the widow.”
  • Matthew 25:40 – “‘Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.’”

Why We Struggle: We’re tempted to make faith only personal or only moral. But true faith is both—holy in lifestyle and engaged in justice.

Know This: Pure religion cares for the hurting and guards against compromise. If it’s not holy and helpful, it’s not from God.

APPLICATION

HEAD (What to Believe):

God doesn’t just want us to hear truth—He calls us to obey it. Obedience is the evidence of saving faith.

HEART (What to Feel):

Conviction where we’ve heard but not obeyed. Compassion for those in distress. Confidence in the freedom found through consistent obedience.

HAND (What to Do):

  • Reflect before speaking this week.
  • Take one step of obedience from what you’ve already heard in Scripture.
  • Serve someone vulnerable—not as a checklist, but as a worship offering.

KEY TAKEAWAYS:

  1. Anger disrupts righteousness—choose restraint and humility.
  2. God’s Word must be received with repentance and obedience.
  3. Spiritual deception begins when hearing replaces doing.
  4. Freedom and blessing come through faithful application.
  5. The tongue is a spiritual thermometer—watch your words.
  6. True faith is active: morally pure and mercifully engaged.

Closing Charge

Let the implanted Word take root so deeply that it changes not only how you think, but how you speak, serve, and walk in the world. That is the religion God receives with joy.