The Shema (pronounced “shmah”) is a foundational declaration of faith in Judaism, taken from Deuteronomy 6:4–5. The word “Shema” means “hear” in Hebrew, and it is the first word of the passage. It emphasizes the exclusive worship of God and total devotion to Him.
The Shema: Deuteronomy 6:4–5 (NIV)
4 “Hear, O Israel: The Lord our God, the Lord is one. 5 Love the Lord your God with all your heart and with all your soul and with all your strength.”
Expanded Background:
- The Shema is recited daily by observant Jews (morning and evening).
- It was a central part of Jesus’ teaching. When asked what the greatest commandment was, Jesus quoted it:Mark 12:29–30 – “The most important one,” answered Jesus, “is this: ‘Hear, O Israel: The Lord our God, the Lord is one. Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’”
- The Shema is more than a command—it’s a call to covenant faithfulness. It frames how God’s people are to live, not just believe.
Theologically Significant Points:
- Monotheism: “The Lord is one” affirms there is only one true God.
- Loyal Love: Loving God is not merely emotional—it requires the full self (heart, soul, strength).
- Discipleship Framework: It’s a call to internalize God’s Word and teach it generationally (see Deut. 6:6–9).
Connection to James:
The Shema emphasizes listening (“Hear, O Israel”) followed by obedience. James echoes this structure:
“Do not merely listen to the word, and so deceive yourselves. Do what it says.” (James 1:22)
James might be seen as a New Covenant echo of the Shema: calling believers not only to hear but to wholeheartedly respond to God in faithful action.