Sermon Notes: The Three Things That Matter Most to God

Contextual Background of Micah 6:1-7 (NIV)

The book of Micah was written during the 8th century B.C., a time of corrupt leadership, social injustice, and religious hypocrisy in Judah. Micah was a contemporary of Isaiah and Hosea, and his message alternates between judgment and restoration.

How We Are Like the Israelites in Micah 6

Imagine a society where people profess faith in God, but their daily lives reflect self-interest, injustice, and religious complacency.

  • People attend church, donate money, and participate in rituals, but their actions contradict God’s principles.
  • Corrupt leaders exploit the vulnerable, the wealthy thrive at the expense of the poor, and many justify moral compromises for personal gain.

Sound familiar? This was Israel in Micah’s time, and it mirrors much of our world today. We live in a culture where:

  • Religious activities often replace true righteousness—people believe attending church or giving money is enough, while neglecting justice, mercy, and humility.
  • Injustice is widespread—the powerful often exploit the weak, whether in politics, business, or social structures.
  • Pride and self-sufficiency prevail—people trust in their own abilities rather than depending on God.

Micah 6 speaks directly to our time, challenging us to reevaluate what God truly desires from us.


Micah 6:1-7 – A Divine Courtroom Scene

Micah 6 presents a covenant lawsuit where God, acting as both plaintiff and judge, calls Israel to account.

  1. Verses 1-2: God summons the mountains as witnesses to hear His case against Israel.
    • “Listen to what the Lord says: ‘Stand up, plead my case before the mountains; let the hills hear what you have to say.’” (Micah 6:1, NIV)
  2. Verses 3-5: God reminds Israel of His faithfulness, from the Exodus to the Promised Land.
    • “My people, what have I done to you? How have I burdened you? Answer me.” (Micah 6:3, NIV)
    • He references Balak and Balaam (Numbers 22-24) and Shittim to Gilgal (Joshua 3-4) as reminders of His protection and provision.
  3. Verses 6-7: Israel responds with misguided religious rituals, offering extravagant sacrifices to appease God.
    • “With what shall I come before the Lord and bow down before the exalted God? Shall I come before him with burnt offerings, with calves a year old?” (Micah 6:6, NIV)
    • Their suggestions escalate to thousands of rams and even offering their firstborn, showing they misunderstand God’s true desires.

Israel assumed they could buy God’s favor through rituals instead of living justly, loving mercy, and walking humbly with Him.


Micah 6:8 – God’s True Requirement

After correcting Israel’s false assumptions, Micah delivers God’s true standard:

“He has shown you, O mortal, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God.” (Micah 6:8, NIV)

This verse distills God’s ethical expectations into three core principles:

1. “To Act Justly” (מִשְׁפָּט, mishpat)

This means living with fairness, righteousness, and moral integrity in all aspects of life.

  • Isaiah 1:17 (NIV)“Learn to do right; seek justice. Defend the oppressed. Take up the cause of the fatherless; plead the case of the widow.”
  • Proverbs 21:3 (NIV)“To do what is right and just is more acceptable to the Lord than sacrifice.”
  • Zechariah 7:9-10 (NIV)“Administer true justice; show mercy and compassion to one another. Do not oppress the widow or the fatherless, the foreigner or the poor.”

Justice is not just a legal principle but a daily commitment to fairness and righteousness.

2. “To Love Mercy” (חֶסֶד, chesed)

The Hebrew word chesed refers to steadfast love, kindness, and covenantal loyalty—reflecting the love God shows toward His people.

  • Hosea 6:6 (NIV)“For I desire mercy, not sacrifice, and acknowledgment of God rather than burnt offerings.”
  • Matthew 23:23 (NIV)“Woe to you, teachers of the law and Pharisees, you hypocrites! You give a tenth of your spices—mint, dill and cumin. But you have neglected the more important matters of the law—justice, mercy and faithfulness.”
  • Luke 6:36 (NIV)“Be merciful, just as your Father is merciful.”

Loving mercy means extending kindness even when it is undeserved.

3. “To Walk Humbly with Your God”

Walking humbly means living in submission to God’s authority and recognizing His sovereignty.

  • Deuteronomy 10:12 (NIV)“And now, Israel, what does the Lord your God ask of you but to fear the Lord your God, to walk in obedience to him, to love him, to serve the Lord your God with all your heart and with all your soul.”
  • James 4:10 (NIV)“Humble yourselves before the Lord, and he will lift you up.”
  • 1 Peter 5:5-6 (NIV)“God opposes the proud but shows favor to the humble.”

To walk humbly is to trust God’s wisdom over our own.


Why Is It Hard to Live Out Micah 6:8?

Despite its simplicity, living out Micah 6:8 is difficult because:

  1. Justice requires self-sacrifice. Many people prioritize personal gain over fairness and hesitate to challenge injustice.
  2. Mercy contradicts human nature. People often seek revenge or retribution rather than forgiveness.
  3. Humility is countercultural. Society promotes self-sufficiency and status, making it hard to depend on God.

Jesus illustrated these struggles in Luke 18:9-14, where the Pharisee boasted in his righteousness, while the tax collector humbly sought God’s mercy—only the latter was justified.


Key Takeaways

  1. God values obedience over ritual. Worship is meaningless if not accompanied by righteous living.
  2. Justice, mercy, and humility are inseparable. True faith is revealed in how we treat others and how we walk with God.
  3. Living Micah 6:8 requires transformation. Only through the Holy Spirit (Galatians 5:22-23) can we truly embody these principles.
  4. Pride and selfishness hinder righteousness. We must deny ourselves (Luke 9:23) to reflect God’s justice and mercy.

Three Ways to Put Micah 6:8 into Practice

  1. Seek out opportunities to promote justice.
    • Speak up against workplace injustice.
    • Help those who are marginalized.
  2. Make mercy a daily habit.
    • Forgive quickly and extend kindness to others.
    • Help people without expecting anything in return.
  3. Cultivate humility before God.
    • Spend time in prayer, seeking His guidance.
    • Give God the credit for success instead of seeking self-glory.

By intentionally living out justice, mercy, and humility, we reflect God’s character in the world.