Messages and Notes

“Kaph” (כ) is the eleventh letter of the Hebrew alphabet and serves as the heading for the eleventh section of Psalm 119 (verses 81-88). In this section, as with others, each verse begins with “Kaph” in the original Hebrew text, continuing the acrostic structure that characterizes the psalm.

The symbolic meaning of “Kaph” can be understood in several ways:

Literal Meaning and Symbolism: “Kaph” means “palm” of the hand in Hebrew. This can symbolize openness to receive, hold, or offer something. In the context of Psalm 119, “Kaph” could represent the psalmist’s openness to receiving God’s teachings and blessings, holding onto God’s promises, and offering prayers and obedience in return.

Protection and Care: The image of a palm can also evoke notions of protection (as in covering) and care (as in cradling). This aligns with the themes of Psalm 119, where the psalmist seeks God’s protection and care through adherence to His commandments, especially amidst affliction and persecution.

Human Effort and Divine Provision: The hand is a symbol of human action and effort. “Kaph,” therefore, might signify the interaction between human effort—in studying, understanding, and following God’s law—and divine provision, where God offers guidance, strength, and comfort through His word.

Gesture of Prayer and Supplication: Hands are often used in prayer as a gesture of supplication and devotion. This could reflect the psalmist’s prayers for understanding, deliverance, and the strength to remain faithful to God’s statutes, symbolizing a continuous dialogue between the believer and the divine.

Capacity to Act and Create: Given its association with the hand, “Kaph” can symbolize the capacity to act and to create. In Psalm 119, this might represent the creative and transformative power of God’s word in the believer’s life, enabling action in accordance with divine will and contributing to the believer’s spiritual growth and development.

In summary, “Kaph” in Psalm 119 symbolizes the psalmist’s openness to receiving divine wisdom, seeking protection and care through God’s commandments, the interplay of human effort with divine guidance, the importance of prayerful supplication, and the capacity for action and transformation under the guidance of God’s word.

Psalm 119:81-88: Verse by Verse Analysis

Verse 81:

Text: “My soul faints with longing for your salvation, but I have put my hope in your word.”

Reflection: The psalmist expresses a deep, consuming desire for God’s deliverance, indicating a state of exhaustion from waiting yet maintains hope through God’s promises.

Cross-reference: Lamentations 3:25-26 – “The Lord is good to those whose hope is in him, to the one who seeks him; it is good to wait quietly for the salvation of the Lord.”

Verse 82:

Text: “My eyes fail, looking for your promise; I say, ‘When will you comfort me?'”

Reflection: A vivid depiction of the psalmist’s eagerness for God’s fulfillment of His promise, showing physical and emotional strain from waiting for divine consolation.

Cross-reference: Isaiah 40:31 – “But those who hope in the Lord will renew their strength. They will soar on wings like eagles; they will run and not grow weary, they will walk and not be faint.”

Verse 83:

Text: “Though I am like a wineskin in the smoke, I do not forget your decrees.”

Reflection: Despite feeling dried out and withered from trials, similar to a wineskin exposed to smoke, the psalmist remains committed to God’s laws.

Cross-reference: James 1:12 – “Blessed is the one who perseveres under trial because, having stood the test, that person will receive the crown of life that the Lord has promised to those who love him.”

Verse 84:

Text: “How long must your servant wait? When will you punish those who persecute me?”

Reflection: An expression of impatience and longing for justice, the psalmist questions the timing of God’s intervention against his adversaries.

Cross-reference: Revelation 6:10 – “They called out in a loud voice, ‘How long, Sovereign Lord, holy and true, until you judge the inhabitants of the earth and avenge our blood?'”

Verse 85:

Text: “The arrogant dig pits to trap me, contrary to your law.”

Reflection: The psalmist describes the deceitful tactics of the arrogant who actively work against him in ways that violate God’s law.

Cross-reference: Psalm 7:15-16 – “Whoever digs a hole and scoops it out falls into the pit they have made. The trouble they cause recoils on them; their violence comes down on their own heads.”

Verse 86:

Text: “All your commands are trustworthy; help me, for I am being persecuted without cause.”

Reflection: Affirming the reliability of God’s commands, the psalmist seeks divine assistance amidst undeserved persecution.

Cross-reference: 2 Timothy 3:12 – “In fact, everyone who wants to live a godly life in Christ Jesus will be persecuted.”

Verse 87:

Text: “They almost wiped me from the earth, but I have not forsaken your precepts.”

Reflection: Despite the severity of his trials, to the point of nearly being destroyed, the psalmist’s dedication to God’s precepts remains unshaken.

Cross-reference: Job 17:9 – “The righteous keep moving forward, and those with clean hands become stronger and stronger.”

Verse 88:

Text: “In your unfailing love preserve my life, that I may obey the statutes of your mouth.”

Reflection: The psalmist appeals for life preservation, motivated by a desire to continue living in obedience to God’s statutes, highlighting the intertwining of divine love and the commitment to God’s commandments.

Cross-reference: Psalm 36:7 – “How priceless is your unfailing love, O God! People take refuge in the shadow of your wings.”

Key Takeaways from Psalm 119:81-88:

Longing for Deliverance and Divine Justice: These verses vividly portray the psalmist’s intense longing for salvation and yearning for God’s justice, emphasizing the tension between enduring suffering and maintaining hope in God’s promises.

Resilience Amidst Adversity: Despite facing significant trials and persecution, the psalmist’s adherence to God’s decrees remains steadfast, showcasing the strength of faith even when faced with the prospect of destruction.

Trust in God’s Unfailing Love: The psalmist’s appeals for preservation and help are rooted in trust in God’s unfailing love, highlighting the belief that divine compassion is the foundation for enduring obedience to God’s statutes.

The Virtue of Patience in Suffering: The expressions of waiting, questioning the timing of God’s intervention, and enduring persecution underscore the virtue of patience, as the psalmist navigates the challenges of maintaining faithfulness amidst suffering.

Affirmation of God’s Commandments: Amidst the challenges, there is a continual affirmation of the trustworthiness and value of God’s commands, which serve as a guide and source of hope for the beleaguered believer.

Mark 16:1-7 NIV‬ When the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought spices so that they might go to anoint Jesus’ body. [2] Very early on the first day of the week, just after sunrise, they were on their way to the tomb [3] and they asked each other, “Who will roll the stone away from the entrance of the tomb?” [4] But when they looked up, they saw that the stone, which was very large, had been rolled away. [5] As they entered the tomb, they saw a young man dressed in a white robe sitting on the right side, and they were alarmed. [6] “Don’t be alarmed,” he said. “You are looking for Jesus the Nazarene, who was crucified. He has risen! He is not here. See the place where they laid him. [7] But go, tell his disciples and Peter, ‘He is going ahead of you into Galilee. There you will see him, just as he told you.’ ”

Here are three central reasons why Easter is important to the Christian:

Resurrection of Jesus Christ:

• Easter commemorates the resurrection of Jesus Christ from the dead on the third day after His crucifixion.
• This event is the fulfillment of the promises made in the Old Testament and the definitive proof of Jesus’ divine nature.
• The resurrection is central to Christian belief because it demonstrates Jesus’ victory over sin and death, affirming the belief in life after death for all who believe in Him (1 Corinthians 15:17-20).

Foundation of Christian Faith:

• The Apostle Paul stated that if Christ has not been raised, the Christian faith is futile, and believers are still in their sins (1 Corinthians 15:17).
• The resurrection is thus foundational to the Christian faith; it validates Jesus’ teachings, His sacrificial death for the sins of humanity, and His claims of divinity.
• Without the resurrection, the crucifixion would be the end of the story, making the hope of salvation and eternal life void.

Promise of Eternal Life:

• Easter embodies the promise of eternal life for Christians.
• The resurrection of Jesus is seen as the first fruits of those who have fallen asleep (died in faith), promising believers resurrection and eternal life with God.
• This hope of resurrection and new life begins now through spiritual renewal and transformation and culminates in the believer’s own resurrection to eternal life (John 11:25-26).
• Easter, therefore, is not just a historical event to be remembered; it is a current reality that influences how Christians live their lives, offering hope, joy, and the promise of redemption and renewal.

Matthew 27:59-61

Joseph took the body, wrapped it in a clean linen cloth, and placed it in his own new tomb that he had cut out of the rock.

He rolled a big stone in front of the entrance to the tomb and went away. Mary Magdalene and the other Mary were sitting there opposite the tomb.

A Saturday Prayer

Father, We recognize the significance of Holy Saturday for the Easter season. It is not merely a day between Good Friday and Easter, but it is a day to observe in consecration of what You did for us. We leave our own agendas, our own desires, and our own pleas at the door and crave today to be still and rest in Your presence. We are so grateful for the ability to quiet our hearts and stand in Your presence, we want to come to know Your heart more this day. Thank You for sending Your Son, Jesus to die for us, and thank You that You kept Your promise that Easter Sunday. Let us not be so hurried in our own lives that we forget the glory that You brought forth that day, and every day.
In Jesus name, Amen

Early in the morning, all the chief priests and the elders of the people made their plans how to have Jesus executed. ² So they bound him, led him away and handed him over to Pilate the governor.

³ When Judas, who had betrayed him, saw that Jesus was condemned, he was seized with remorse and returned the thirty pieces of silver to the chief priests and the elders. ⁴ “I have sinned,” he said, “for I have betrayed innocent blood.”

“What is that to us?” they replied. “That’s your responsibility.”

⁵ So Judas threw the money into the temple and left. Then he went away and hanged himself.

⁶ The chief priests picked up the coins and said, “It is against the law to put this into the treasury, since it is blood money.” ⁷ So they decided to use the money to buy the potter’s field as a burial place for foreigners. ⁸ That is why it has been called the Field of Blood to this day. ⁹ Then what was spoken by Jeremiah the prophet was fulfilled: “They took the thirty pieces of silver, the price set on him by the people of Israel, ¹⁰ and they used them to buy the potter’s field, as the Lord commanded me.”^[a]

Jesus Before Pilate

¹¹ Meanwhile Jesus stood before the governor, and the governor asked him, “Are you the king of the Jews?”

“You have said so,” Jesus replied.

¹² When he was accused by the chief priests and the elders, he gave no answer. ¹³ Then Pilate asked him, “Don’t you hear the testimony they are bringing against you?” ¹⁴ But Jesus made no reply, not even to a single charge—to the great amazement of the governor.

¹⁵ Now it was the governor’s custom at the festival to release a prisoner chosen by the crowd. ¹⁶ At that time they had a well-known prisoner whose name was Jesus^[b] Barabbas. ¹⁷ So when the crowd had gathered, Pilate asked them, “Which one do you want me to release to you: Jesus Barabbas, or Jesus who is called the Messiah?” ¹⁸ For he knew it was out of self-interest that they had handed Jesus over to him.

¹⁹ While Pilate was sitting on the judge’s seat, his wife sent him this message: “Don’t have anything to do with that innocent man, for I have suffered a great deal today in a dream because of him.”

²⁰ But the chief priests and the elders persuaded the crowd to ask for Barabbas and to have Jesus executed.

²¹ “Which of the two do you want me to release to you?” asked the governor.

“Barabbas,” they answered.

²² “What shall I do, then, with Jesus who is called the Messiah?” Pilate asked.

They all answered, “Crucify him!”

²³ “Why? What crime has he committed?” asked Pilate.

But they shouted all the louder, “Crucify him!”

²⁴ When Pilate saw that he was getting nowhere, but that instead an uproar was starting, he took water and washed his hands in front of the crowd. “I am innocent of this man’s blood,” he said. “It is your responsibility!”

²⁵ All the people answered, “His blood is on us and on our children!”

²⁶ Then he released Barabbas to them. But he had Jesus flogged, and handed him over to be crucified.

The Soldiers Mock Jesus

²⁷ Then the governor’s soldiers took Jesus into the Praetorium and gathered the whole company of soldiers around him. ²⁸ They stripped him and put a scarlet robe on him, ²⁹ and then twisted together a crown of thorns and set it on his head. They put a staff in his right hand. Then they knelt in front of him and mocked him. “Hail, king of the Jews!” they said. ³⁰ They spit on him, and took the staff and struck him on the head again and again. ³¹ After they had mocked him, they took off the robe and put his own clothes on him. Then they led him away to crucify him.

The Crucifixion of Jesus

³² As they were going out, they met a man from Cyrene, named Simon, and they forced him to carry the cross. ³³ They came to a place called Golgotha (which means “the place of the skull”). ³⁴ There they offered Jesus wine to drink, mixed with gall; but after tasting it, he refused to drink it. ³⁵ When they had crucified him, they divided up his clothes by casting lots. ³⁶ And sitting down, they kept watch over him there. ³⁷ Above his head they placed the written charge against him: this is jesus, the king of the jews.

³⁸ Two rebels were crucified with him, one on his right and one on his left. ³⁹ Those who passed by hurled insults at him, shaking their heads ⁴⁰ and saying, “You who are going to destroy the temple and build it in three days, save yourself! Come down from the cross, if you are the Son of God!” ⁴¹ In the same way the chief priests, the teachers of the law and the elders mocked him. ⁴² “He saved others,” they said, “but he can’t save himself! He’s the king of Israel! Let him come down now from the cross, and we will believe in him. ⁴³ He trusts in God. Let God rescue him now if he wants him, for he said, ‘I am the Son of God.’” ⁴⁴ In the same way the rebels who were crucified with him also heaped insults on him.

The Death of Jesus

⁴⁵ From noon until three in the afternoon darkness came over all the land. ⁴⁶ About three in the afternoon Jesus cried out in a loud voice, “Eli, Eli,^[c] lema sabachthani?” (which means “My God, my God, why have you forsaken me?”).^[d]

⁴⁷ When some of those standing there heard this, they said, “He’s calling Elijah.”

⁴⁸ Immediately one of them ran and got a sponge. He filled it with wine vinegar, put it on a staff, and offered it to Jesus to drink. ⁴⁹ The rest said, “Now leave him alone. Let’s see if Elijah comes to save him.”

⁵⁰ And when Jesus had cried out again in a loud voice, he gave up his spirit.

⁵¹ At that moment the curtain of the temple was torn in two from top to bottom. The earth shook, the rocks split ⁵² and the tombs broke open. The bodies of many holy people who had died were raised to life. ⁵³ They came out of the tombs after Jesus’ resurrection and^[e] went into the holy city and appeared to many people.

⁵⁴ When the centurion and those with him who were guarding Jesus saw the earthquake and all that had happened, they were terrified, and exclaimed, “Surely he was the Son of God!”

⁵⁵ Many women were there, watching from a distance. They had followed Jesus from Galilee to care for his needs. ⁵⁶ Among them were Mary Magdalene, Mary the mother of James and Joseph,^[f] and the mother of Zebedee’s sons.

The Burial of Jesus

⁵⁷ As evening approached, there came a rich man from Arimathea, named Joseph, who had himself become a disciple of Jesus. ⁵⁸ Going to Pilate, he asked for Jesus’ body, and Pilate ordered that it be given to him. ⁵⁹ Joseph took the body, wrapped it in a clean linen cloth, ⁶⁰ and placed it in his own new tomb that he had cut out of the rock. He rolled a big stone in front of the entrance to the tomb and went away. ⁶¹ Mary Magdalene and the other Mary were sitting there opposite the tomb.

“Maundy” in “Maundy Thursday” refers to the commandment or mandate given by Jesus Christ to His disciples during the Last Supper, as recounted in the Christian Scriptures. The word “Maundy” is derived from the Latin word “mandatum,” meaning “commandment” or “order.” This term reflects Jesus’ words to His disciples, as recorded in John 13:34 NIV: “A new commandment I give you: Love one another. As I have loved you, so you must love one another.”

The Last Supper

When the hour came, Jesus and his apostles reclined at the table. And he said to them, “I have eagerly desired to eat this Passover with you before I suffer. For I tell you, I will not eat it again until it finds fulfillment in the kingdom of God.” After taking the cup, he gave thanks and said, “Take this and divide it among you. For I tell you I will not drink again from the fruit of the vine until the kingdom of God comes.” And he took bread, gave thanks and broke it, and gave it to them, saying, “This is my body given for you; do this in remembrance of me.” In the same way, after the supper he took the cup, saying, “This cup is the new covenant in my blood, which is poured out for you.

John 13:3‭-‬17

Jesus Washes The Disciples Feet

Jesus knew that the Father had put all things under his power, and that he had come from God and was returning to God; so he got up from the meal, took off his outer clothing, and wrapped a towel around his waist. After that, he poured water into a basin and began to wash his disciples’ feet, drying them with the towel that was wrapped around him. He came to Simon Peter, who said to him, “Lord, are you going to wash my feet?” Jesus replied, “You do not realize now what I am doing, but later you will understand.” “No,” said Peter, “you shall never wash my feet.” Jesus answered, “Unless I wash you, you have no part with me.” “Then, Lord,” Simon Peter replied, “not just my feet but my hands and my head as well!” Jesus answered, “Those who have had a bath need only to wash their feet; their whole body is clean. And you are clean, though not every one of you.” For he knew who was going to betray him, and that was why he said not every one was clean. When he had finished washing their feet, he put on his clothes and returned to his place. “Do you understand what I have done for you?” he asked them. “You call me ‘Teacher’ and ‘Lord,’ and rightly so, for that is what I am. Now that I, your Lord and Teacher, have washed your feet, you also should

Matthew 26:6-16

Jesus Anointed at Bethany

 While Jesus was in Bethany in the home of Simon the Leper,  a woman came to him with an alabaster jar of very expensive perfume, which she poured on his head as he was reclining at the table.

When the disciples saw this, they were indignant. “Why this waste?” they asked.  “This perfume could have been sold at a high price and the money given to the poor.”

Aware of this, Jesus said to them, “Why are you bothering this woman? She has done a beautiful thing to me.  The poor you will always have with you, but you will not always have me.  When she poured this perfume on my body, she did it to prepare me for burial.  Truly I tell you, wherever this gospel is preached throughout the world, what she has done will also be told, in memory of her.”

Judas Agrees to Betray Jesus

Then one of the Twelve—the one called Judas Iscariot—went to the chief priests and asked, “What are you willing to give me if I deliver him over to you?” So they counted out for him thirty pieces of silver.  From then on Judas watched for an opportunity to hand him over.

Summary: Jesus teaches in parables, challenges religious leaders, and predicts the Temple’s destruction.

Scripture: Matthew 21:23-46

Jesus entered the temple courts, and, while he was teaching, the chief priests and the elders of the people came to him. “By what authority are you doing these things?” they asked. “And who gave you this authority?” Jesus replied, “I will also ask you one question. If you answer me, I will tell you by what authority I am doing these things. John’s baptism—where did it come from? Was it from heaven, or of human origin?” They discussed it among themselves and said, “If we say, ‘From heaven,’ he will ask, ‘Then why didn’t you believe him?’ But if we say, ‘Of human origin’—we are afraid of the people, for they all hold that John was a prophet.” So they answered Jesus, “We don’t know.” Then he said, “Neither will I tell you by what authority I am doing these things. “What do you think? There was a man who had two sons. He went to the first and said, ‘Son, go and work today in the vineyard.’ “ ‘I will not,’ he answered, but later he changed his mind and went. “Then the father went to the other son and said the same thing. He answered, ‘I will, sir,’ but he did not go. “Which of the two did what his father wanted?” “The first,” they answered. Jesus said to them, “Truly I tell you, the tax collectors and the prostitutes are entering the kingdom of God ahead of you. For John came to you to show you the way of righteousness, and you did not believe him, but the tax collectors and the prostitutes did. And even after you saw this, you did not repent and believe him. “Listen to another parable: There was a landowner who planted a vineyard. He put a wall around it, dug a winepress in it and built a watchtower. Then he rented the vineyard to some farmers and moved to another place. When the harvest time approached, he sent his servants to the tenants to collect his fruit. “The tenants seized his servants; they beat one, killed another, and stoned a third. Then he sent other servants to them, more than the first time, and the tenants treated them the same way. Last of all, he sent his son to them. ‘They will respect my son,’ he said. “But when the tenants saw the son, they said to each other, ‘This is the heir. Come, let’s kill him and take his inheritance.’ So they took him and threw him out of the vineyard and killed him. “Therefore, when the owner of the vineyard comes, what will he do to those tenants?” “He will bring those wretches to a wretched end,” they replied, “and he will rent the vineyard to other tenants, who will give him his share of the crop at harvest time.” Jesus said to them, “Have you never read in the Scriptures: “ ‘The stone the builders rejected has become the cornerstone; the Lord has done this, and it is marvelous in our eyes’ ? “Therefore I tell you that the kingdom of God will be taken away from you and given to a people who will produce its fruit. Anyone who falls on this stone will be broken to pieces; anyone on whom it falls will be crushed.” When the chief priests and the Pharisees heard Jesus’ parables, they knew he was talking about them. They looked for a way to arrest him, but they were afraid of the crowd because the people held that he was a prophet.

• Summary: Jesus cleanses the Temple, condemning the merchants for their disrespect.
• Scripture: Mark 11:15-17 NIV – “And as he taught them, he said, ‘Is it not written: ‘My house will be called a house of prayer for all nations’? But you have made it ‘a den of robbers.’'”

Matthew 21:12-22Jesus entered the temple courts and drove out all who were buying and selling there. He overturned the tables of the money changers and the benches of those selling doves. “It is written,” he said to them, “ ‘My house will be called a house of prayer,’ but you are making it ‘a den of robbers.’ ” The blind and the lame came to him at the temple, and he healed them. But when the chief priests and the teachers of the law saw the wonderful things he did and the children shouting in the temple courts, “Hosanna to the Son of David,” they were indignant. “Do you hear what these children are saying?” they asked him. “Yes,” replied Jesus, “have you never read, “ ‘From the lips of children and infants you, Lord, have called forth your praise’ ?” And he left them and went out of the city to Bethany, where he spent the night. Early in the morning, as Jesus was on his way back to the city, he was hungry. Seeing a fig tree by the road, he went up to it but found nothing on it except leaves. Then he said to it, “May you never bear fruit again!” Immediately the tree withered. When the disciples saw this, they were amazed. “How did the fig tree wither so quickly?” they asked. Jesus replied, “Truly I tell you, if you have faith and do not doubt, not only can you do what was done to the fig tree, but also you can say to this mountain, ‘Go, throw yourself into the sea,’ and it will be done. If you believe, you will receive whatever you ask for in prayer.”