Messages and Notes

The believers James wrote to were having problems with their tongues (1:26; 2:12; 4:1, 11–12). Of course, the tongue is not the problem; it is the heart (v. 14; Matt. 12:35–37). 
But before you say anything, ask yourself some questions.

Who is in control?

James 3:1‭-‬12 NIV
1 Not many of you should become teachers, my fellow believers, because you know that we who teach will be judged more strictly. 2 We all stumble in many ways. Anyone who is never at fault in what they say is perfect, able to keep their whole body in check.  3 When we put bits into the mouths of horses to make them obey us, we can turn the whole animal. 4 Or take ships as an example. Although they are so large and are driven by strong winds, they are steered by a very small rudder wherever the pilot wants to go. 

• Psalms 141:3‭-‬4 NIV Set a guard over my mouth, Lord ; keep watch over the door of my lips.  Do not let my heart be drawn to what is evil so that I take part in wicked deeds along with those who are evildoers; do not let me eat their delicacies.

What will be the consequences?5 Likewise, the tongue is a small part of the body, but it makes great boasts. Consider what a great forest is set on fire by a small spark. 6 The tongue also is a fire, a world of evil among the parts of the body. It corrupts the whole body, sets the whole course of one’s life on fire, and is itself set on fire by hell.  

• Ephesians 4:29 NIV  Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen.

7 All kinds of animals, birds, reptiles and sea creatures are being tamed and have been tamed by mankind, 8 but no human being can tame the tongue. It is a restless evil, full of deadly poison.  9 With the tongue we praise our Lord and Father, and with it we curse human beings, who have been made in God’s likeness. 10 Out of the same mouth come praise and cursing. My brothers and sisters, this should not be. 

• Matthew 12:35‭-‬37 NIV A good man brings good things out of the good stored up in him, and an evil man brings evil things out of the evil stored up in him.  But I tell you that everyone will have to give account on the day of judgment for every empty word they have spoken.  For by your words you will be acquitted, and by your words you will be condemned.”

• Psalms 51:10 NIV Create in me a pure heart, O God, and renew a steadfast spirit within me.

11 Can both fresh water and salt water flow from the same spring? 12 My brothers and sisters, can a fig tree bear olives, or a grapevine bear figs? Neither can a salt spring produce fresh water.

What will the consequences be? 

• Are you starting a fire that may get out of control and do a lot of damage?
• Are you turning loose a dangerous beast or poisoning a refreshing spring?
• Once your words are spoken, you cannot take them back, so look ahead.

True saving faith is also seen in activity (vv. 14–26). Faith is not something you only talk about; it is something that motivates your life so that you think of others and serve them. Abraham was saved by faith (Gen. 15:6), but he proved that faith by obeying God and offering his son (Gen. 22). Rahab was saved by trusting God (Heb. 11:31), but she showed the reality of her faith by protecting the spies (Josh. 2; 6:17–27).

James 2:14‭-‬26 NIV14 What good is it, my brothers and sisters, if someone claims to have faith but has no deeds? Can such faith save them? 15 Suppose a brother or a sister is without clothes and daily food. 16 If one of you says to them, “Go in peace; keep warm and well fed,” but does nothing about their physical needs, what good is it? 17 In the same way, faith by itself, if it is not accompanied by action, is dead.  

• Faith that saves requires faith that proves itself in the deeds it produces. Primarily to ourselves in our Trusting God 

• Hebrews 11:1 NIV Now faith is confidence in what we hope for and assurance about what we do not see.

18 But someone will say, “You have faith; I have deeds.” Show me your faith without deeds, and I will show you my faith by my deeds. 19 You believe that there is one God. Good! Even the demons believe that—and shudder.  20 You foolish person, do you want evidence that faith without deeds is useless ? 

• Hebrews 11:6 NIV And without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him.

21 Was not our father Abraham considered righteous for what he did when he offered his son Isaac on the altar? 22 You see that his faith and his actions were working together, and his faith was made complete by what he did. 23 And the scripture was fulfilled that says, “Abraham believed God, and it was credited to him as righteousness,” and he was called God’s friend. 24 You see that a person is considered righteous by what they do and not by faith alone. 25 In the same way, was not even Rahab the prostitute considered righteous for what she did when she gave lodging to the spies and sent them off in a different direction? 26 As the body without the spirit is dead, so faith without deeds is dead.

• Hebrews 12:1‭-‬2 NIV Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us, fixing our eyes on Jesus, the pioneer and perfecter of faith. For the joy set before him he endured the cross, scorning its shame, and sat down at the right hand of the throne of God.

True saving faith is also seen in activity (vv. 14–26). Faith is not something you only talk about; it is something that motivates your life so that you think of others and serve them. Abraham was saved by faith (Gen. 15:6), but he proved that faith by obeying God and offering his son (Gen. 22). Rahab was saved by trusting God (Heb. 11:31), but she showed the reality of her faith by protecting the spies (Josh. 2; 6:17–27).

James 2:14‭-‬26 NIV14 What good is it, my brothers and sisters, if someone claims to have faith but has no deeds? Can such faith save them? 15 Suppose a brother or a sister is without clothes and daily food. 16 If one of you says to them, “Go in peace; keep warm and well fed,” but does nothing about their physical needs, what good is it? 17 In the same way, faith by itself, if it is not accompanied by action, is dead.  

• Faith that saves requires faith that proves itself in the deeds it produces. Primarily to ourselves in our Trusting God 

• Hebrews 11:1 NIV Now faith is confidence in what we hope for and assurance about what we do not see.

18 But someone will say, “You have faith; I have deeds.” Show me your faith without deeds, and I will show you my faith by my deeds. 19 You believe that there is one God. Good! Even the demons believe that—and shudder.  20 You foolish person, do you want evidence that faith without deeds is useless ? 

• Hebrews 11:6 NIV And without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him.

21 Was not our father Abraham considered righteous for what he did when he offered his son Isaac on the altar? 22 You see that his faith and his actions were working together, and his faith was made complete by what he did. 23 And the scripture was fulfilled that says, “Abraham believed God, and it was credited to him as righteousness,” and he was called God’s friend. 24 You see that a person is considered righteous by what they do and not by faith alone. 25 In the same way, was not even Rahab the prostitute considered righteous for what she did when she gave lodging to the spies and sent them off in a different direction? 26 As the body without the spirit is dead, so faith without deeds is dead.

• Hebrews 12:1‭-‬2 NIV Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us, fixing our eyes on Jesus, the pioneer and perfecter of faith. For the joy set before him he endured the cross, scorning its shame, and sat down at the right hand of the throne of God.

The Promise of the Gift

Luke 2:8‭-‬11 NIV
8 And there were shepherds living out in the fields nearby, keeping watch over their flocks at night. 9 An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. 10 But the angel said to them, “Do not be afraid. I bring you good news that will cause great joy for all the people. 11 Today in the town of David a Savior has been born to you; he is the Messiah, the Lord.

Because if His Love 

• John 3:16‭-‬17 NIV For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. For God did not send his Son into the world to condemn the world, but to save the world through him.

• 1 John 4:8 NIV Whoever does not love does not know God, because God is love.

The Gift is freely given to all

Ephesians 1:11‭-‬14 NIV 11 In him we were also chosen, having been predestined according to the plan of him who works out everything in conformity with the purpose of his will, 12 in order that we, who were the first to put our hope in Christ, might be for the praise of his glory.

 13 And you also were included in Christ when you heard the message of truth, the gospel of your salvation. When you believed, you were marked in him with a seal, the promised Holy Spirit, 14 who is a deposit guaranteeing our inheritance until the redemption of those who are God’s possession—to the praise of his glory.

Be sure to tell everyone!

The larger truth James is teaching is that a person may in most respects appear to be a very good person and yet spoil it all before God by one fault, even a so-called respectable fault, a fault for which he may often be praised.

He may appear moral in his action, pure in his speech, and faithful in worship; yet he may be judgmental and self-righteous; he may be rigid, without sympathy; and when this is the case, his so-called goodness is spoiled by his underlying faults.

James 2:9‭-‬13 NIV9 But if you show favoritism, you sin and are convicted by the law as lawbreakers. 10 For whoever keeps the whole law and yet stumbles at just one point is guilty of breaking all of it. 

• Romans 3:23‭-‬24 NIV for all have sinned and fall short of the glory of God, and all are justified freely by his grace through the redemption that came by Christ Jesus.

11 For he who said, “You shall not commit adultery,” also said, “You shall not murder.” If you do not commit adultery but do commit murder, you have become a lawbreaker.  

• A person may not have murdered someone or been unfaithful to his spouse, but to harbor resentment against a brother or sister still makes one a transgressor. Prejudice toward the poor makes one guilty

12 Speak and act as those who are going to be judged by the law that gives freedom, 

• 2 Corinthians 5:10 NIV For we must all appear before the judgment seat of Christ, so that each of us may receive what is due us for the things done while in the body, whether good or bad.

We are reminded here that our judgment will be in three distinct areas of our lives. 

• Our words will be judged! It was the words of the ushers to the rich and the poor that revealed their hearts. 

• Our actions will be judged! We must also conduct ourselves as those who will be judged someday by the perfect law of liberty. 

• Our attitudes will be judged! Either we have shown mercy, or we have not. Someday the truth about our words, our actions, and our attitudes will be known. The writer of Hebrews reminds us that no creature is “hidden from His sight, but all things are naked and open to the eyes of Him to whom we must give account” (4:13).

13 because judgment without mercy will be shown to anyone who has not been merciful. Mercy triumphs over judgment.
Jesus taught this truth also: 

• Blessed are the merciful, for they shall obtain mercy. (Matt. 5:7) 

• For if you forgive men their trespasses, your heavenly Father will also forgive you. But if you do not forgive men their trespasses, neither will your Father forgive your trespasses. (Matt. 6:14–15) 

• Judge not, that you be not judged. For with what judgment you judge, you will be judged; and with the measure you use, it will be measured back to you. (Matt. 7:1–2)

2 Corinthians 5:17‭-‬18 NIV Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here!  All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation…
We all should remember,  if not for His Grace, we have no hope at all…

If you have true saving faith, you will practice impartiality (vv. 1–13) and see people in terms of character and not clothing. You will not cater to the rich or ignore the poor, but you will love each person for the sake of Jesus Christ. Christian love simply means treating others the way the Lord treats you and doing it in the power of the Spirit.

The early church was not drawn from the wealthy or ruling classes. It was largely made up of poorer people, those who were “poor in the eyes of the world

James 2:1‭-‬9 NIV1 My brothers and sisters, believers in our glorious Lord Jesus Christ must not show favoritism. 2 Suppose a man comes into your meeting wearing a gold ring and fine clothes, and a poor man in filthy old clothes also comes in. 3 If you show special attention to the man wearing fine clothes and say, “Here’s a good seat for you,” but say to the poor man, “You stand there” or “Sit on the floor by my feet,” 4 have you not discriminated among yourselves and become judges with evil thoughts?  

• We can discriminate on the basis of appearance. 
• We can discriminate on the basis of ancestry. 
• We can discriminate on the basis of politics 
• We can discriminate on the basis of age. 
• We can discriminate on the basis of achievement. 
• We can discriminate on the basis of affluence.

• Matthew 9:10‭-‬13 NIV  While Jesus was having dinner at Matthew’s house, many tax collectors and sinners came and ate with him and his disciples. When the Pharisees saw this, they asked his disciples, “Why does your teacher eat with tax collectors and sinners?”  On hearing this, Jesus said, “It is not the healthy who need a doctor, but the sick.  But go and learn what this means: ‘I desire mercy, not sacrifice.’  For I have not come to call the righteous, but sinners.”

• For there is no partiality with God. (Rom. 2:11)

• God blesses those who willingly recognize their spiritual bankruptcy (Mt 5:3).

5 Listen, my dear brothers and sisters: Has not God chosen those who are poor in the eyes of the world to be rich in faith and to inherit the kingdom he promised those who love him? 6 But you have dishonored the poor. Is it not the rich who are exploiting you? Are they not the ones who are dragging you into court? 7 Are they not the ones who are blaspheming the noble name of him to whom you belong?  

• He who has pity on the poor lends to the LORD, and He will pay back what he has given. (Prov. 19:17)

• Whoever shuts his ears to the cry of the poor will also cry himself and not be heard. (Prov. 21:13)

8 If you really keep the royal law found in Scripture, “Love your neighbor as yourself,” you are doing right. 9 But if you show favoritism, you sin and are convicted by the law as lawbreakers.

• The same God who said, “Do not commit adultery,” also said “Do not murder.” It is also the same God who gave the royal law of love for one’s neighbor. The person who breaks just one of these laws has “become a lawbreaker.”

Galatians 6:1‭-‬2 NIVBrothers and sisters, if someone is caught in a sin, you who live by the Spirit should restore that person gently. But watch yourselves, or you also may be tempted. Carry each other’s burdens, and in this way you will fulfill the law of Christ.
But remember,  it is Jesus Christ who saves.

Verses 26–27 point out three specific areas where truth should be put into practice.

The Wisdom of God (1–11). You need wisdom in trials so you will not waste your suffering and miss the spiritual growth that should result. When you trust God, trials work for you and not against you; but be sure your heart is wholly yielded to Him. If your heart and mind are divided, trials will tear you apart. 

The Goodness of God (12–20). When you realize how good God is to you, you will have no interest in the temptations the enemy puts before you. When you are tempted, count your blessings; and you will soon have strength to say no. 

The Word of God (21–27). The Word gives us spiritual birth (v. 18; 1 Pet. 1:22–23). It is like seed planted in the heart that produces spiritual fruit (v. 21). It is a mirror that helps us examine ourselves (vv. 23–25) and cleanse our lives. We must do the Word of God, not just read it or study it; the blessing is in the doing.

James 1:26‭-‬27 NIV 26 Those who consider themselves religious and yet do not keep a tight rein on their tongues deceive themselves, and their religion is worthless. 

The first is speech. James introduces a hypothetical case. The person involved “considers himself religious” (GK 2580). This word describes a person who performs the external acts of religion, such as public worship, fasting, or giving to the needy, but he exerts no controlling restraint on his speech.

• James 1:19‭-‬20 NIV My dear brothers and sisters, take note of this: Everyone should be quick to listen, slow to speak and slow to become angry, because human anger does not produce the righteousness that God desires.

• James 3:9‭-‬10 NIV With the tongue we praise our Lord and Father, and with it we curse human beings, who have been made in God’s likeness. Out of the same mouth come praise and cursing. My brothers and sisters, this should not be.

27 Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world.

Second The kind of “religion that God our Father accepts” is the kind that exerts a positive influence on one’s life.

• James 3:13 NIV Who is wise and understanding among you? Let them show it by their good life, by deeds done in the humility that comes from wisdom. 

Third One whose religion is genuine will also avoid “being polluted by the world.” “World” (GK 3180) here describes the total system of evil that pervades every sphere of human existence and is set in opposition to God and to righteousness.

To summarize, v.22–27 insist that a person’s religion must consist of more than superficial acts. It is not enough to listen to the statement of spiritual truth (vv.22–25), nor is it sufficient to engage in formal religious activity (v.26). The person whose religious experience is genuine will put spiritual truth into practice, and one’s life will be marked by love for others and holiness before God.

It is a mirror that helps us examine ourselves (vv. 23–25) and cleanse our lives. We must do the Word of God, not just read it or study it; the blessing is in the doing.

The call to “do what it says” lies at the center of all that James teaches and sums up the whole book: Put into practice what you profess to believe.

James 1:22‭-‬25 NIV 22 Do not merely listen to the word, and so deceive yourselves. Do what it says. 23 Anyone who listens to the word but does not do what it says is like someone who looks at his face in a mirror 24  and, after looking at himself, goes away and immediately forgets what he looks like.

• Those who listen to the Word do so attentively and at length, so that they understand what they hear. They know what God expects them to do.

25 But whoever looks intently into the perfect law that gives freedom, and continues in it—not forgetting what they have heard, but doing it—they will be blessed in what they do.

The reason for this blessing is fourfold. 

• (1) He “looks intently” (GK 4160) into God’s truth, a verb that described John’s act of stooping and peering into the tomb of Jesus (Jn 20:5). Here it is as though a person stoops over the Scripture, zealously searching for its message.
• (2) “He continues to do this.” He is the blessed man of Ps 1 who meditates on God’s law day and night.
• (3) He does not forget “what he has heard.”
• (4) Most important, he puts the tr

A continual talker cannot hear what anyone else is saying and by the same token will not hear when God speaks. Finally, the restraint of anger is demanded, for anger closes the mind to God’s truth. A fiercely argumentative attitude is not conducive to the humble reception of truth.

The Word gives us spiritual birth (1 Pet. 1:22–23). It is like seed planted in the heart that produces spiritual fruit (v. 21).

James 1:19‭-‬21 NIV
19 My dear brothers and sisters, take note of this: Everyone should be quick to listen, slow to speak and slow to become angry, 20 because human anger does not produce the righteousness that God desires. 

• Ephesians 4:2‭-‬3 NIV Be completely humble and gentle; be patient, bearing with one another in love. Make every effort to keep the unity of the Spirit through the bond of peace.

• “Peacemakers who sow in peace raise a harvest of righteousness” (3:18).

21 Therefore, get rid of all moral filth and the evil that is so prevalent and humbly accept the word planted in you, which can save you.

• Hebrews 12:1-3 NIV Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us, 2 fixing our eyes on Jesus, the pioneer and perfecter of faith. For the joy set before him he endured the cross, scorning its shame, and sat down at the right hand of the throne of God. 3 Consider him who endured such opposition from sinners, so that you will not grow weary and lose heart.

• Colossians 3:16 NIV Let the message of Christ dwell among you richly as you teach and admonish one another with all wisdom through psalms, hymns, and songs from the Spirit, singing to God with gratitude in your hearts.

When you realize how good God is to you, you will have no interest in the temptations the enemy puts before you. When you are tempted, count your blessings; and you will soon have strength to say no.

James 1:12‭-‬18 NIV 12 Blessed is the one who perseveres under trial because, having stood the test, that person will receive the crown of life that the Lord has promised to those who love him.  

13 When tempted, no one should say, “God is tempting me.” For God cannot be tempted by evil, nor does he tempt anyone; 14 but each person is tempted when they are dragged away by their own evil desire and enticed. 

• Romans 7:19‭, ‬22‭-‬23 NIV For I do not do the good I want to do, but the evil I do not want to do—this I keep on doing. For in my inner being I delight in God’s law; but I see another law at work in me, waging war against the law of my mind and making me a prisoner of the law of sin at work within me.

15 Then, after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death.  

• Romans 6:23 NIV For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.

16 Don’t be deceived, my dear brothers and sisters. 17 Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows. 18 He chose to give us birth through the word of truth, that we might be a kind of firstfruits of all he created.

God is the giver of “every good and perfect gift.” The concept of God’s goodness rules out the possibility that he would send an influence as destructive as temptation. His gifts are marked by kindness and helpfulness, not destructiveness. They are “perfect” (GK 5455), which in this context excludes any possibility of moral evil as coming from God.

Ex 34:22 and Lev 23:10 “Firstfruits” refers to the first portion of the harvest given to God, a foretaste of that which was to come. The many that would be Born Again.

James 1:9‭-‬12 NIV 9 Believers in humble circumstances ought to take pride in their high position. 10 But the rich should take pride in their humiliation—since they will pass away like a wild flower. 

• Trials erase any superficial distinctions that one may think separates the rich brother from the poor one.

• The very same treatment that exalts the poor and gives them a new sense of worth also humbles the rich.

• Suffering shows the rich that, instead of having a lasting lease on life on this earth, their lives are no more permanent than “a wild flower”

11 For the sun rises with scorching heat and withers the plant; its blossom falls and its beauty is destroyed. In the same way, the rich will fade away even while they go about their business.  

• 1 Peter 5:5b‭-‬7 NIV  “God opposes the proud but shows favor to the humble.”  6 Humble yourselves, therefore, under God’s mighty hand, that he may lift you up in due time. 7 Cast all your anxiety on him because he cares for you.

12 Blessed is the one who perseveres under trial because, having stood the test, that person will receive the crown of life that the Lord has promised to those who love him.

• “Blessed” (GK 3421) speaks of the distinctive religious joy that is a benefit of salvation. This word describes the enviable state of the person who does not give up when confronted with trying circumstances but remains strong in faith and devotion to God.
• “Stood the test” suggests the process of successfully testing precious metals and coins and their consequent approval as genuine. Perseverance under trial results in approval, and approval results in 
• “the crown [GK 5709] of life. For James, this word refers to the reward given to believers who are victorious in their struggles against trials. 

• This life “that God has promised” is more than the eternal life given to every believer at the time of his or her salvation

In time of trouble, say, 

• “First, He brought me here. It is by His will I am in this strait place; in that I will rest.” 
• Next, “He will keep me here in His love, and give me grace in this trial to behave as His child.” 
• Then say, “He will make the trial a blessing, teaching me lessons He intends me to learn, and working in me the grace He means to bestow.” 
• And last, say, “In His good time He can bring me out again. How and when, He knows.” 

Therefore, say, I am here 

(1) in His keeping 

(2) under His training

(3) for His time.

We can mentally prepare ourselves by: 

1. “consider” the other side of trials; 

2. calculating the results of our trials; 

3. calling on God’s resources in our trials; 

4. considering our reactions to our trials; 5. contemplating the reward of our trials.