Passion Week Reading (Tuesday)

Matthew 21:23-46

Jesus entered the temple courts, and, while he was teaching, the chief priests and the elders of the people came to him. “By what authority are you doing these things?” they asked. “And who gave you this authority?” Jesus replied, “I will also ask you one question. If you answer me, I will tell you by what authority I am doing these things. John’s baptism—where did it come from? Was it from heaven, or of human origin?” They discussed it among themselves and said, “If we say, ‘From heaven,’ he will ask, ‘Then why didn’t you believe him?’ But if we say, ‘Of human origin’—we are afraid of the people, for they all hold that John was a prophet.” So they answered Jesus, “We don’t know.” Then he said, “Neither will I tell you by what authority I am doing these things. “What do you think? There was a man who had two sons. He went to the first and said, ‘Son, go and work today in the vineyard.’ “ ‘I will not,’ he answered, but later he changed his mind and went. “Then the father went to the other son and said the same thing. He answered, ‘I will, sir,’ but he did not go. “Which of the two did what his father wanted?” “The first,” they answered. Jesus said to them, “Truly I tell you, the tax collectors and the prostitutes are entering the kingdom of God ahead of you. For John came to you to show you the way of righteousness, and you did not believe him, but the tax collectors and the prostitutes did. And even after you saw this, you did not repent and believe him. “Listen to another parable: There was a landowner who planted a vineyard. He put a wall around it, dug a winepress in it and built a watchtower. Then he rented the vineyard to some farmers and moved to another place. When the harvest time approached, he sent his servants to the tenants to collect his fruit. “The tenants seized his servants; they beat one, killed another, and stoned a third. Then he sent other servants to them, more than the first time, and the tenants treated them the same way. Last of all, he sent his son to them. ‘They will respect my son,’ he said. “But when the tenants saw the son, they said to each other, ‘This is the heir. Come, let’s kill him and take his inheritance.’ So they took him and threw him out of the vineyard and killed him. “Therefore, when the owner of the vineyard comes, what will he do to those tenants?” “He will bring those wretches to a wretched end,” they replied, “and he will rent the vineyard to other tenants, who will give him his share of the crop at harvest time.” Jesus said to them, “Have you never read in the Scriptures: “ ‘The stone the builders rejected has become the cornerstone; the Lord has done this, and it is marvelous in our eyes’ ? “Therefore I tell you that the kingdom of God will be taken away from you and given to a people who will produce its fruit. Anyone who falls on this stone will be broken to pieces; anyone on whom it falls will be crushed.” When the chief priests and the Pharisees heard Jesus’ parables, they knew he was talking about them. They looked for a way to arrest him, but they were afraid of the crowd because the people held that he was a prophet.

Passion Week Reading (Monday)

Matthew 21:12-22

Jesus entered the temple courts and drove out all who were buying and selling there. He overturned the tables of the money changers and the benches of those selling doves. “It is written,” he said to them, “ ‘My house will be called a house of prayer,’ but you are making it ‘a den of robbers.’ ” The blind and the lame came to him at the temple, and he healed them. But when the chief priests and the teachers of the law saw the wonderful things he did and the children shouting in the temple courts, “Hosanna to the Son of David,” they were indignant. “Do you hear what these children are saying?” they asked him. “Yes,” replied Jesus, “have you never read, “ ‘From the lips of children and infants you, Lord, have called forth your praise’ ?” And he left them and went out of the city to Bethany, where he spent the night. Early in the morning, as Jesus was on his way back to the city, he was hungry. Seeing a fig tree by the road, he went up to it but found nothing on it except leaves. Then he said to it, “May you never bear fruit again!” Immediately the tree withered. When the disciples saw this, they were amazed. “How did the fig tree wither so quickly?” they asked. Jesus replied, “Truly I tell you, if you have faith and do not doubt, not only can you do what was done to the fig tree, but also you can say to this mountain, ‘Go, throw yourself into the sea,’ and it will be done. If you believe, you will receive whatever you ask for in prayer.”

Biblical Positive Thinking

Biblical Positive Thinking

So yes, you really can:

  • Think yourself healthy.
  • Think yourself successful.
  • Think yourself out of worry and anxiety.
  • Think yourself out of bitterness and resentment.
  • Think yourself into forgiving.
  • Think yourself in control of your emotions.
  • Think yourself out of stress.
  • Think yourself happy.

Humor, on the other hand, helps your brain function in a healthy way. In reacting to humor, both sides of the brain are activated simultaneously. When you tell a joke, the left side—the part responsible for thinking—starts firing. When you “get” a joke and start laughing, your right side becomes active.

Research indicates that people tend to be more creative when they see something as funny. Other studies suggest that laughter helps increase the flexibility and creativity of thinking. Humor even has been used to help strengthen the immune system.

Thoughts create emotions that can have a lasting physical effect on your body. For example, when we dwell on old hurts and wounds, we build a mental habit. Every time we think about that pain from the past, stress—and its toxic effects—surfaces with increasing speed. Each time we think that negative thought, we build a stronger pathway to that negative emotion, and we’re more likely to express ourselves in a negative way.

Our emotional pain can even trigger physical pain or damage. Researchers have linked toxic thoughts to heart and vascular problems, gastrointestinal problems, headaches, skin conditions, intestinal tract disorders, chronic pain, lung and breathing disorders, and immune impairment.

Pastor and author Charles Swindoll describes the power we have to direct our thoughts:

Thoughts, positive or negative, grow stronger together when fertilized with constant repetition. That may explain why so many who are gloomy and gray stay in that mood, and why others who are cheery and enthusiastic continue to be so, even in the midst of difficult circumstances. Please do not misunderstand. Happiness (like winning) is a matter of right thinking, not intelligence, age or position. Our performance is directly related to the thoughts we deposit in our memory bank. We can only draw on what we deposit.

What kind of performance would your car deliver if every morning before you left for work you scooped up a handful of dirt and put it in your crankcase? The fine tuned engine would soon be coughing and sputtering. Ultimately, it would refuse to start. The same is true of your life. Thoughts about yourself and attitudes toward others that are narrow, destructive and abrasive produce wear and tear on your mental motor. They send you of the road while others drive past.

Sermon Notes To Be In Christ (Colossians 2)

Several places in Scripture refer to the believer’s being ‘in Christ’ (1 Peter 5:14; Philippians 1:1; Romans 8:1). Colossians 3:3 says, ‘For you have died, and your life is hidden with Christ in God.’ God is perfect justice. He cannot simply overlook or excuse our sin; that would not be just. Sin had to be paid for. All the wrath God holds toward evil was poured out on His own Son. When Jesus took our place on the cross, He suffered the punishment our sin deserves. His last words before He died were, ‘It is finished’ (John 19:30). What was finished? Not merely His earthly life. As He proved three days later, that was not finished (Matthew 28:7; Mark 16:6; 1 Corinthians 15:6). What He finished on the cross was God’s plan to redeem His fallen world. When Jesus said, ‘It is finished,’ He was stating that He had successfully paid in full for every act of rebellion, past, present, and future.

To be ‘in Christ’ means we have accepted His sacrifice as payment for our own sin. Our rap sheets contain every sinful thought, attitude or action we have ever committed. No amount of self-cleansing can make us pure enough to warrant forgiveness and a relationship with a holy God (Romans 3:10-12). The Bible says that in our natural sinful state we are enemies of God (Romans 5:10). When we accept His sacrifice on our behalf, He switches accounts with us. He exchanges our list of sins for His perfect account that is totally pleasing to God (2 Corinthians 5:21). A Divine Exchange takes place at the foot of the cross: our old sin nature for His perfect one (2 Corinthians 5:17).

To enter the presence of a holy God, we must be hidden in the righteousness of Christ. To be ‘in Christ’ means that God no longer sees our imperfections; He sees the righteousness of His own Son (Ephesians 2:13; Hebrews 8:12). Only ‘in Christ’ is our sin debt cancelled, our relationship with God restored, and our eternity secured (John 3:16-18, 20:31).  – https://www.gotquestions.org/in-Christ.html

Sermon Notes: True Wisdom

James 3 Matthew Henry Commentary

3:13-18 These verses show the difference between men’s pretending to be wise, and their being really so. He who thinks well, or he who talks well, is not wise in the sense of the Scripture, if he does not live and act well. True wisdom may be know by the meekness of the spirit and temper. Those who live in malice, envy, and contention, live in confusion; and are liable to be provoked and hurried to any evil work. Such wisdom comes not down from above, but springs up from earthly principles, acts on earthly motives, and is intent on serving earthly purposes. Those who are lifted up with such wisdom, described by the apostle James, is near to the Christian love, described by the apostle Paul; and both are so described that every man may fully prove the reality of his attainments in them. It has no disguise or deceit. It cannot fall in with those managements the world counts wise, which are crafty and guileful; but it is sincere, and open, and steady, and uniform, and consistent with itself. May the purity, peace, gentleness, teachableness, and mercy shown in all our actions, and the fruits of righteousness abounding in our lives, prove that God has bestowed upon us this excellent gift.

Exalted Living

Exalted Living Sermon Notes

Romans 8:31–39

The apostle closes this excellent discourse upon the privileges of believers with a holy triumph, in the name of all the saints. Having largely set forth the mystery of God’s love to us in Christ, and the exceedingly great and precious privileges we enjoy by him, he concludes like an orator: What shall we then say to these things? What use shall we make of all that has been said? He speaks as one amazed and swallowed up with the contemplation and admiration of it, wondering at the height and depth, and length and breadth, of the love of Christ, which passeth knowledge. The more we know of other things the less we wonder at them; but the further we are led into an acquaintance with gospel mysteries the more we are affected with the admiration of them. If Paul was at a loss what to say to these things, no marvel if we be. And what does he say? Why, if ever Paul rode in a triumphant chariot on this side of heaven, here it was: with such a holy height and bravery of spirit, with such a fluency and copiousness of expression, does he here comfort himself and all the people of God, upon the consideration of these privileges. In general, he here makes a challenge, throws down the gauntlet, as it were, dares all the enemies of the saints to do their worst: If God be for us, who can be against us? The ground of the challenge is God’s being for us; in this he sums up all our privileges. This includes all, that God is for us; not only reconciled to us, and so not against us, but in covenant with us, and so engaged for us—all his attributes for us, his promises for us. All that he is, and has, and does, is for his people. He performs all things for them. He is for them, even when he seems to act against them. And, if so, who can be against us, so as to prevail against us, so as to hinder our happiness? Be they ever so great and strong, ever so many, ever so might, ever so malicious, what can they do? While God is for us, and we keep in his love, we may with a holy boldness defy all the powers of darkness. Let Satan do his worst, he is chained; let the world do its worst, it is conquered: principalities and powers are spoiled and disarmed, and triumphed over, in the cross of Christ. Who then dares fight against us, while God himself is fighting for us?  – from Matthew Henry’s Commentary

 

When Your Get up and Go Has Got up and Gone

Mary & Martha Sermon
Scripture: Luke 10:38-42

I worry when I:

Add: what others expect of me, think of me, need to be accepted
Results in anger

Subtract: God’s presence, God’s timing, prayer, perspective
Results in doubt

Multiply: the what if factor…
Results in fear

Divide: My life from God (dual identity)
Results in forgetting who is in charge

Worry is like fog where small particles of water brings large cities to a halt…
The little cares of life can totally shutdown living

Remember: who is in charge / control
Analogy of tandem bike: when we lead it is boring, when God leads it is exciting, sometimes scary, but all God wants us to do is peddle…

Sermon Notes: The Power of Hope in Christ

Heb 12:1-3 Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles, and let us run with perseverance the race marked out for us. 2 Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before him endured the cross, scorning its shame, and sat down at the right hand of the throne of God. 3 Consider him who endured such opposition from sinful men, so that you will not grow weary and lose heart.

Hinders
– Doubt
– Fear
– Disappointments

Satan accuses but if the Son sets you free you are free indeed

Jesus served as he anticipated the cross

Isaiah 40 28-31 Do you not know? Have you not heard? The LORD is the everlasting God, the Creator of the ends of the earth. He will not grow tired or weary, and his understanding no one can fathom. 29 He gives strength to the weary and increases the power of the weak. 30 Even youths grow tired and weary, and young men stumble and fall; 31 but those who hope in the LORD will renew their strength. They will soar on wings like eagles; they will run and not grow weary, they will walk and not be faint.

Sermon Notes: Matthew Henry’s Commentary

2 Corinthians 5:16-21 The renewed man acts upon new principles, by new rules, with new ends, and in new company. The believer is created anew; his heart is not merely set right, but a new heart is given him. He is the workmanship of God, created in Christ Jesus unto good works. Though the same as a man, he is changed in his character and conduct. These words must and do mean more than an outward reformation. The man who formerly saw no beauty in the Saviour that he should desire him, now loves him above all things. The heart of the unregenerate is filled with enmity against God, and God is justly offended with him. Yet there may be reconciliation. Our offended God has reconciled us to himself by Jesus Christ. By the inspiration of God, the Scriptures were written, which are the word of reconciliation; showing that peace has been made by the cross, and how we may be interested therein. Though God cannot lose by the quarrel, nor gain by the peace, yet he beseeches sinners to lay aside their enmity, and accept the salvation he offers. Christ knew no sin. He was made Sin; not a sinner, but Sin, a Sin-offering, a Sacrifice for sin. The end and design of all this was, that we might be made the righteousness of God in him, might be justified freely by the grace of God through the redemption which is in Christ Jesus. Can any lose, labour, or suffer too much for Him, who gave his beloved Son to be the Sacrifice for their sins, that they might be made the righteousness of God in him?