Sermon Notes: Embracing a Life of Service

Series Title: Living a Life Worthy of the Calling

Week 1: Understanding the Call (Samuel)

Week 2: Overcoming Worldly Distractions (Paul)

Week 3: Embracing a Life of Service (Jesus)

Week 4: Perseverance in Trials

Sermon Outline: “The Servant’s Towel: Lessons from John 13:12-17”

Sermon Theme:

  • Mark 10:45 – “For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.”

Introduction:

  • Setting the stage for the event: The Last Supper, a pivotal moment in Jesus’ ministry.
  • The unexpected act: Jesus, the Teacher and Lord, assuming the role of a servant.

Scripture Reading:

– John 13:12-17

I. Background of the Event

A. Historical context:

  • Foot washing: A routine in the Jewish culture due to the dusty paths and open sandals.
  • Normally, a task designated for the lowest servant.

B. The atmosphere of the evening:

  • Jesus’ impending betrayal (John 13:21).
  • The looming crucifixion.

C. Jesus’ awareness of His divine mission (John 13:3)

  • Recognizing His divine origin and destiny, yet choosing to serve.

This act was significant, not just as a demonstration of humility and service, but also as a symbolic act pointing to the spiritual cleansing that Jesus provides. It was also meant as an example for the disciples, emphasizing the importance of humble service in the Kingdom of God.

Message Text

John 13:12‭-‬17 NIV When he had finished washing their feet, he put on his clothes and returned to his place. “Do you understand what I have done for you?” he asked them.

13 “You call me ‘Teacher’ and ‘Lord,’ and rightly so, for that is what I am. 14 Now that I, your Lord and Teacher, have washed your feet, you also should wash one another’s feet.

15 I have set you an example that you should do as I have done for you. 16 Very truly I tell you, no servant is greater than his master, nor is a messenger greater than the one who sent him.

17 Now that you know these things, you will be blessed if you do them.

II. The Profound Act of Service

A. The humility of Christ:

  • Setting aside His outer garments (John 13:4).
  • The depth of the Creator serving His creation.

B. Peter’s objection (John 13:6-8):

  • A lesson on the need for spiritual cleansing.

C. Jesus’ elucidation:

  • Beyond physical cleansing—spiritual teachings on service and humility.

III. The Purpose of the Event

A. Manifesting His profound love (John 13:1).

B. Establishing an example of humility and service (John 13:15).

C. Emphasizing the importance of spiritual cleansing and fellowship with Him (John 13:8).

D. Advocating for mutual love and service among believers (John 13:14-15).

IV. Incorporating the Lessons in Our Daily Lives

A. Embracing humility:

  • Recognizing that no service is beneath us when done in love (Philippians 2:5-8).

B. Actively identifying opportunities to serve:

  • Within families, communities, and churches (Galatians 5:13).

C. Spiritual vigilance:

  • The need for consistent spiritual renewal and dependence on Christ (2 Corinthians 4:16).

D. The “Towel Principle”:

  • Opting to wear the “servant’s towel” in all interactions (Matthew 23:11).

Conclusion:

Jesus’ action wasn’t merely about foot washing but about adopting a lifestyle of humility and service. We’re beckoned to follow His lead, allowing His teachings to reshape our hearts and influence our world.

Sermon Notes: Counting All as Loss for Christ

Key Scripture:Ephesians 4:1 “I urge you to live a life worthy of the calling you have received.”

Key Points:

  • God has a unique purpose and calling for every individual.
  • Recognizing this calling requires a relationship with God, understanding His Word, and being attuned to the Holy Spirit.
  • Challenge: Spend 10 minutes each day in prayer and meditation, seeking clarity about your personal calling.

Highlight: Paul’s transformation from a zealous Pharisee to a passionate apostle for Christ. (Acts 9:1-19)

The Message Counting All as Loss for Christ

Philippians 3:4-9 though I myself have reasons for such confidence. If someone else thinks they have reasons to put confidence in the flesh, I have more: 5 circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; in regard to the law, a Pharisee; 6 as for zeal, persecuting the church; as for righteousness based on the law, faultless.

  • Paul’s Heritage: Circumcised on the eighth day, of the tribe of Benjamin (v. 5).
  • Paul’s Zeal: A persecutor of the church (v. 6).
  • Paul’s Righteousness: Blameless under the law (v. 6).
  • Reference: Acts 22:3-5 Paul’s former life as Saul, the persecutor.

NOTE: “The Way” as a term for the early Christian faith emphasizes the centrality of Jesus in the movement, the commitment to a particular way of life, and the sense of journey or pilgrimage inherent in the Christian faith.

  • Acts 22:3‭-‬5 NIV “I am a Jew, born in Tarsus of Cilicia, but brought up in this city. I studied under Gamaliel and was thoroughly trained in the law of our ancestors. I was just as zealous for God as any of you are today. I persecuted the followers of this Way to their death, arresting both men and women and throwing them into prison, as the high priest and all the Council can themselves testify. I even obtained letters from them to their associates in Damascus, and went there to bring these people as prisoners to Jerusalem to be punished.
  • But then he met Jesus…

Reference: Acts 9:1-19 Paul’s transformative encounter with Jesus on the road to Damascus.

7 But whatever were gains to me I now consider loss for the sake of Christ.

8 What is more, I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them garbage, that I may gain Christ

  • To “know Christ” is a profound and multi-faceted concept.
  • It goes beyond mere intellectual acknowledgment and
    • delves into intimate relational understanding,
    • experiential knowledge, and a
    • transformative commitment to Jesus as Lord and Savior.

Here are various dimensions of what it means to know Christ, along with scripture references:

1. Relational Intimacy:

To know Christ is to have a personal, intimate relationship with Him.

  • Scripture Reference: “I want to know Christ—yes, to know the power of his resurrection and participation in his sufferings, becoming like him in his death.” (Philippians 3:10)

2. Recognition of His Lordship:

Acknowledging Jesus as the Lord of one’s life and surrendering to His authority.

  • Scripture Reference: “That if you confess with your mouth, ‘Jesus is Lord,’ and believe in your heart that God raised him from the dead, you will be saved.” (Romans 10:9)

3. Experiential Knowledge:

Experiencing Christ’s presence and work in one’s life through the Holy Spirit.

  • Scripture Reference: “But if anyone obeys his word, love for God is truly made complete in them. This is how we know we are in him: Whoever claims to live in him must live as Jesus did.” (1 John 2:5-6)

4. Transformative Power:

A transformative change in one’s character and actions that align with Christ’s teachings.

  • Scripture Reference: “Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here!” (2 Corinthians 5:17)

5. Trust and Dependence:

Relying on Christ for salvation, guidance, and all aspects of life.

  • Scripture Reference: “Trust in the Lord with all your heart and lean not on your own understanding; in all your ways submit to him, and he will make your paths straight.” (Proverbs 3:5-6)

6. Love and Obedience:

Genuine love for Christ that manifests in obedience to His commandments.

  • Scripture Reference: “Whoever has my commands and keeps them is the one who loves me. The one who loves me will be loved by my Father, and I too will love them and show myself to them.” (John 14:21)

7. Revelational Knowledge:

Having insight and understanding into the mysteries of Christ through the revelation of the Holy Spirit.

  • Scripture Reference: “But God has revealed them to us through His Spirit. For the Spirit searches all things, yes, the deep things of God.” (1 Corinthians 2:10)

To truly “know Christ” means

  • to embrace Him wholeheartedly,
  • to undergo a transformation in His likeness,
  • to walk in daily communion with Him, and
  • to allow His teachings and presence to shape every aspect of one’s life.

This knowledge is deep, personal, and transformative.

9 and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in Christ—the righteousness that comes from God on the basis of faith.

  • Romans 3:21‭-‬24 NIV But now apart from the law the righteousness of God has been made known, to which the Law and the Prophets testify. This righteousness is given through faith in Jesus Christ to all who believe. There is no difference between Jew and Gentile, for all have sinned and fall short of the glory of God, and all are justified freely by his grace through the redemption that came by Christ Jesus.

Philippians 3:12 NIVNot that I have already obtained all this, or have already arrived at my goal, but I press on to take hold of that for which Christ Jesus took hold of me.

Application: What Are We Holding Onto?

  • The Challenge: Evaluating our own “credentials” and what we place value on.
  • The Invitation: Letting go of worldly achievements and recognizing the immeasurable value of knowing Christ.
  • Reference: Matthew 16:26 “For what will it profit a man if he gains the whole world and forfeits his soul? Or what shall a man give in return for his soul?”

Bible Study: A Typology of Jesus in 1 Samuel

While Jesus is not explicitly mentioned by name in the Old Testament, including in 1 Samuel, Christians believe that there are typologies, prophecies, and themes within the Old Testament that foreshadow or point towards Jesus.

Hebrews 11:13 All these people were still living by faith when they died. They did not receive the things promised; they only saw them and welcomed them from a distance, admitting that they were foreigners and strangers on earth.

In essence, typology sees certain Old Testament occurrences as predictive prototypes of New Testament realities, especially in relation to the life, work, and mission of Jesus Christ.

Here are a few ways we see Jesus in the book of 1 Samuel:

The Anointing of David:

  • In 1 Samuel 16, Samuel anoints David, the shepherd boy, to be the next king of Israel. David is from the tribe of Judah and the town of Bethlehem, and he becomes a significant figure in the lineage of Jesus. Jesus is often referred to as the “Son of David,” and His birth in Bethlehem and lineage from the tribe of Judah are significant in fulfilling Old Testament prophecies.
  • Furthermore, the word “Christ” means “anointed one.” Just as David was anointed by Samuel to be king, Jesus is the Anointed One par excellence.

The Rejected Stone:

  • When Samuel is led by God to anoint one of Jesse’s sons, the youngest (David) is initially overlooked. Yet this overlooked shepherd boy becomes the most important, prefiguring Jesus’ teaching in Psalm 118:22 and reiterated in the New Testament: “The stone that the builders rejected has become the cornerstone.”

Hannah’s Prayer:

  • The book begins with Hannah’s heartfelt prayer for a child. When God blesses her with Samuel, her prayer of thanksgiving (1 Samuel 2:1-10) has thematic parallels with Mary’s Magnificat (Luke 1:46-55). Both women praise God for looking upon their lowly state and for His mighty deeds that turn societal expectations upside down. Both prayers also speak of a King and the Lord’s Anointed.

Priesthood of Eli and Jesus:

  • Eli’s priesthood was marked by compromise and corruption, especially with regard to his wayward sons. This can be contrasted with Jesus, our perfect high priest, who always did the will of His Father and offered Himself as a perfect sacrifice for sin.

David’s Persecution by Saul:

  • David, despite being anointed as the next king, faced intense persecution from King Saul. This can be seen as a foreshadowing of Jesus’ own persecution by the religious leaders and authorities of His time, despite being the Anointed One and the true King.

Note: It’s essential to approach typologies with caution, ensuring interpretations align with the broader biblical narrative.

The primary focus of 1 Samuel is on the history and events of Samuel, Saul, and David in the context of Israel’s story.

However, as with much of the Old Testament, the themes, patterns, and characters can often be seen to foreshadow or point towards the ultimate revelation of God in Jesus Christ.

Bible Study: Overview of 1 Samuel

As you recalled this past Sunday, I mentioned the overview of the book of 1 Samuel
Here is the overview of the book and events that transpired.

Samuel’s Birth and Childhood (Chapters 1-3):

  • Hannah’s fervent prayer at Shiloh leads to the birth of Samuel (1:1-20). She dedicates him to the Lord, and he serves under Eli at the temple (1:21-2:11). Eli’s sons act wickedly, but Samuel grows in favor with God (2:12-26). The Lord calls Samuel, solidifying his prophetic role in Israel (3:1-21).

Eli and His Sons (Chapter 2-4):

  • Eli’s sons misuse their priestly roles (2:12-17). Prophecies foretell their downfall and the decline of Eli’s house (2:27-36; 3:11-18). The Ark is captured by the Philistines, and both of Eli’s sons die (4:1-22).

The Ark of the Covenant (Chapters 5-7):

  • In Philistine custody, the Ark brings about calamities (5:1-12). The Philistines decide to return it to Israel (6:1-21). The Ark is eventually settled at Kiriath-Jearim (7:1-2).

Israel Demands a King (Chapters 8-10):

  • Israelites demand a king (8:1-22). Saul is chosen and anointed as king by Samuel (9:1-10:27).

Saul’s Reign (Chapters 11-15):

  • Saul has military successes (11:1-15) but also shows disobedience by making a rash oath (14:24-46) and not following God’s commands against the Amalekites (15:1-35).

David and Goliath (Chapter 17):

  • David, trusting God, defeats the Philistine giant, Goliath (17:1-58).

David and Saul (Chapters 18-24):

  • Saul grows jealous of David (18:1-16). Saul’s attempts to kill David intensify (18:17-19:24; 23:7-29). David, despite opportunities, spares Saul’s life (24:1-22).

David’s Relationships (Chapters 18-20):

  • David and Jonathan form a close bond (18:1-4; 20:1-42). David marries Michal, but they later become estranged (18:20-28; 19:11-17).

Saul’s End (Chapters 28-31):

  • Saul seeks guidance from the Witch of Endor, leading to a prophecy of his doom (28:3-25). Saul and his sons die in battle (31:1-13).

Sermon Notes: Understanding the Call – Samuel

Today’s Key Scripture: Ephesians 4:1 “I urge you to live a life worthy of the calling you have received.”

Key Points:

  • God has a unique purpose and callingfor every individual.
  • Recognizing this calling requires a relationship with God, understanding His Word, and being attuned to the Holy Spirit.
  • Challenge: Spend 10 minutes each day in prayer and meditation, seeking clarity about your personal calling.

The background of 1 Samuel Chapter 3

1. The State of Israel:

At the time of 1 Samuel, Israel was a confederation of tribes without a centralized monarchy. They were often at odds with neighboring nations, especially the Philistines.

  • Tribal Structure: Israel was originally composed of 12 tribes, each descended from one of the twelve sons of Jacob (who was later renamed Israel). These tribes were Reuben, Simeon, Levi, Judah, Dan, Naphtali, Gad, Asher, Issachar, Zebulun, Joseph (later split into Ephraim and Manasseh), and Benjamin.

2. The Role of Judges:

Before kings ruled Israel, “judges” (charismatic leaders, not jurists in the modern sense) rose periodically to lead the tribes, deliver them from their enemies, and ensure the people followed the ways of the LORD.

3. Eli the Priest:

Eli was the high priest of Israel serving at the Tabernacle in Shiloh. He was also a judge for Israel. He had two sons, Hophni and Phinehas, who were priests but were corrupt and took advantage of their roles, taking more than their allotted portion of the sacrifices and engaging in immoral conduct.

4. Hannah’s Prayer:

Samuel’s story begins with his mother, Hannah, who was barren. In deep anguish, she prayed to the LORD at the Tabernacle in Shiloh for a child, vowing that if God gave her a son, she would dedicate him to the LORD’s service. Eli saw her praying and initially mistook her silent prayers for drunkenness, but upon understanding her distress, he blessed her. God heard Hannah’s prayer, and she conceived and gave birth to Samuel.

  • Hannah’s prayer and the events surrounding it can be found in 1 Samuel Chapter 1. Specifically, her vow to the LORD if He were to give her a son is mentioned in 1 Samuel 1:10-11. Her prayer of thanksgiving after Samuel’s birth is found later in 1 Samuel 2:1-10.
    • 1 Samuel 1:11 NIV And she made a vow, saying, “Lord Almighty, if you will only look on your servant’s misery and remember me, and not forget your servant but give her a son, then I will give him to the Lord for all the days of his life, and no razor will ever be used on his head.”

5. Samuel’s Dedication:

True to her vow, once Samuel was weaned, Hannah brought him to the Tabernacle to serve under Eli. Every year, when she came up for the annual sacrifice, she would see Samuel and bring him a little robe.

  • Considering the cultural norms of the time, Samuel might have been anywhere from 2 to 5 years old when he was presented to Eli at the temple.

6. The Word of the LORD was Rare:

The chapters leading up to 1 Samuel 3 tell us that the word of the LORD was rare in those days; there were not many visions. This makes Samuel’s encounter with God even more significant.

The rarity of the word of the LORD during this time can be understood in several ways:

  • Spiritual Decline: One of the dominant themes in the preceding book, Judges, and in the early chapters of 1 Samuel is Israel’s cyclical pattern of apostasy, oppression, repentance, and deliverance. The rarity of God’s word can be seen as a reflection of Israel’s spiritual decline and distance from God.
  • Corrupt Priesthood: Eli’s sons, Hophni and Phinehas, are explicitly mentioned as corrupt priests who did not know the LORD (1 Samuel 2:12).
    • Their behavior, which included taking portions of sacrifices by force and committing sexual sins within the tabernacle’s precincts, degraded the spiritual climate.
    • Eli, as the high priest, failed to deal decisively with their sins.
  • Transition Period: The time of Samuel marks a significant transitional period in Israel’s history—from the time of the judges to the establishment of the monarchy. The rarity of God’s direct revelation may highlight the profound change that was about to occur in the leadership and structure of the nation.
  • Greater Impact: The rareness of God’s word might also serve to emphasize the importance and weight of the revelations when they did come. In the case of 1 Samuel 3, God’s call to Samuel and the subsequent prophetic message about Eli’s house are pivotal moments in the narrative.
  • Contrast with Samuel’s Prophetic Role: The rarity of the word of the LORD in those days serves as a backdrop that contrasts with Samuel’s later role as a prophet. As Samuel grew, the LORD was with him and let none of his words “fall to the ground” (1 Samuel 3:19). Samuel becomes a prominent figure through whom God consistently speaks to the people.

Given this background, 1 Samuel Chapter 3 marks a pivotal moment, not just in Samuel’s life but also in the spiritual climate of Israel. It signifies a transition from a period where God’s voice seemed silent to a time where God actively intervened in the affairs of Israel, with Samuel playing a key prophetic role.

The Message

Samuel: Hearing and Answering God’s Call

1. The Calling in the Night

Scripture:

1 Samuel 3:4‭-‬10 NIV Then the Lord called Samuel. Samuel answered, “Here I am.” 5 And he ran to Eli and said, “Here I am; you called me.” But Eli said, “I did not call; go back and lie down.” So he went and lay down.

6 Again the Lord called, “Samuel!” And Samuel got up and went to Eli and said, “Here I am; you called me.” “My son,” Eli said, “I did not call; go back and lie down.”

7 Now Samuel did not yet know the Lord: The word of the Lord had not yet been revealed to him. 8 A third time the Lord called, “Samuel!” And Samuel got up and went to Eli and said, “Here I am; you called me.” Then Eli realized that the Lord was calling the boy.

  • Personal Relationship: “Samuel did not yet know the LORD” suggests that while Samuel might have been familiar with the rituals, traditions, and stories of his faith (after all, he was serving in the temple), he had not yet had a direct, personal encounter or revelation from God. This is about experiential knowledge, not just intellectual knowledge.
  • Prophetic Revelation: The phrase “The word of the LORD had not yet been revealed to him” indicates that Samuel had not yet received prophetic visions or messages from God. This is significant because Samuel would later become one of Israel’s greatest prophets. This episode in 1 Samuel 3 is the beginning of his prophetic calling.
  • Context for the Narrative: This verse sets the stage for understanding why Samuel didn’t recognize God’s voice when he first heard it. Since he hadn’t had this kind of encounter before, he naturally assumed it was Eli calling him. Only after the third call did Eli realize that it was the LORD speaking to Samuel and gave him guidance on how to respond.

9 So Eli told Samuel, “Go and lie down, and if he calls you, say, ‘Speak, Lord, for your servant is listening.’ ” So Samuel went and lay down in his place. 10 The Lord came and stood there, calling as at the other times, “Samuel! Samuel!” Then Samuel said, “Speak, for your servant is listening.”

The Results:

2. Samuel’s Response to God’s Call

Scripture: 1 Samuel 3:11-18

The LORD told Samuel about the impending judgment on Eli’s house. Samuel was reluctant to share the message, but Eli urged him to speak the truth. Samuel relayed everything, and Eli acknowledged the word of the LORD.

3. Samuel as a Prophet Recognized by Israel

Scripture: 1 Samuel 3:19-21

The LORD was with Samuel as he grew up, and he let none of Samuel’s words fall to the ground. And all Israel from Dan to Beersheba recognized that Samuel was attested as a prophet of the LORD. The LORD continued to appear at Shiloh, and there he revealed himself to Samuel through his word.

  • Samuel’s life provides a clear example of someone who not only received a call from the LORD but also responded affirmatively.
  • His willingness to listen, his courage to relay a challenging message, and his faithful service to the LORD make him a prominent figure in understanding divine callings in the Bible.

His overall influence:

After his divine calling in Chapter 3, Samuel went on to have a profound impact on the nation of Israel in various capacities. Here’s a brief overview:

1. Prophet of Israel:

Samuel became a respected prophet throughout Israel. As mentioned in 1 Samuel 3:20, “And all Israel from Dan to Beersheba recognized that Samuel was attested as a prophet of the LORD.”

Samuel continued to receive messages from the LORD, which he relayed to the people of Israel.

2. Judge and Leader:

Samuel served as a judge and leader of Israel (1 Samuel 7:15-17). After the Israelites repented of their idolatry at Mizpah under Samuel’s leadership, he judged Israel all the days of his life, making annual circuit visits to Bethel, Gilgal, and Mizpah.

3. Military Leader:

Samuel played a role in delivering Israel from their enemies, specifically the Philistines. After the Israelites repented and gathered at Mizpah, Samuel offered sacrifices to the LORD, and God responded, throwing the Philistines into confusion and enabling the Israelites to defeat them (1 Samuel 7:7-13).

4. Anointer of Kings:

Samuel was instrumental in transitioning Israel from a theocracy (led directly by God through judges) to a monarchy.

He anointed Saul as Israel’s first king (1 Samuel 9-10). Later, when Saul disobeyed God, Samuel delivered God’s judgment that the kingdom would be taken away from Saul.

Samuel also anointed David as king (1 Samuel 16), signifying God’s choice for the next king of Israel.

5. Spiritual Reformer:

Samuel called the people of Israel to repentance and to put away their foreign gods. He played a pivotal role in turning the hearts of the Israelites back to the LORD (1 Samuel 7:3-6).

6. Establishment of Prophetic Schools:

While not detailed extensively in the Scriptures, it’s believed that Samuel had a hand in establishing schools of prophets or “bands of prophets” (mentioned in 1 Samuel 10:5 and 10:10). These groups played a crucial role in the spiritual life of Israel in subsequent generations.

Samuel’s influence bridged two major periods in Israelite history: the time of the judges and the establishment of the monarchy. His leadership, integrity, and faithfulness to God’s calling set the stage for the kings that would follow, ensuring that, in its early years, the monarchy remained anchored in the worship and obedience of the LORD.

Key Takeaways:

1. Discerning God’s Voice: Samuel initially didn’t recognize God’s call, thinking it was Eli. It’s essential to be attuned to recognize when God is speaking to us, which can sometimes come in unexpected ways.

2. Guidance from Mentors: Eli played a pivotal role in helping Samuel understand that it was God calling him. Having spiritual mentors can assist in discerning and understanding our call.

3. Immediate Response: When Samuel understood it was the LORD calling him, he promptly replied, “Speak, for your servant is listening.” An immediate and open response to God’s call is crucial.

4. Courage in Delivering Tough Messages: Even when God’s message was challenging and potentially upsetting for Eli, Samuel displayed courage in delivering the truth.

5. Faithfulness Leads to Recognition: Samuel’s consistent faithfulness to God’s calling led all of Israel to recognize him as a genuine prophet.

6. God’s Continuous Guidance: Samuel’s relationship with God wasn’t a one-time event. The LORD continued to guide and speak to him throughout his life.

7. Importance of Obedience: Samuel’s commitment to obeying God’s voice, even when it was challenging, solidified his role as a trusted prophet in Israel.

These takeaways emphasize the importance of recognizing, responding to, and being faithful to God’s calling in one’s life.

Sermon Notes: Our Walk of Faith

2 Corinthians 5:1-7 (NIV) provides rich insights into the Christian perspective on life, death, and faith. Here’s the passage for reference:

1 For we know that if the earthly tent we live in is destroyed, we have a building from God, an eternal house in heaven, not built by human hands. 2 Meanwhile we groan, longing to be clothed instead with our heavenly dwelling

  • Romans 8:22‭-‬24 NIV We know that the whole creation has been groaning as in the pains of childbirth right up to the present time. Not only so, but we ourselves, who have the first fruits of the Spirit, groan inwardly as we wait eagerly for our adoption to sonship, the redemption of our bodies. For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what they already have?

3 because when we are clothed, we will not be found naked.

  • Colossians 2:6‭-‬8 NIV  So then, just as you received Christ Jesus as Lord, continue to live your lives in him, rooted and built up in him, strengthened in the faith as you were taught, and overflowing with thankfulness. See to it that no one takes you captive through hollow and deceptive philosophy, which depends on human tradition and the elemental spiritual forces of this world rather than on Christ.

4 For while we are in this tent, we groan and are burdened, because we do not wish to be unclothed but to be clothed instead with our heavenly dwelling, so that what is mortal may be swallowed up by life.

5 Now the one who has fashioned us for this very purpose is God, who has given us the Spirit as a deposit, guaranteeing what is to come.

6 Therefore we are always confident and know that as long as we are at home in the body we are away from the Lord.

7 For we live by faith, not by sight.

  • Hebrews 11:6 NIV And without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him.

From this passage, here are some key takeaways:

1. Earthly Bodies as Temporary Shelters: Paul uses the metaphor of our bodies as “tents,” highlighting their temporary nature. This life and our physical existence are but a brief moment in the grand scheme of eternity. It emphasizes the transient nature of life on Earth compared to the eternal life to come.

2. Longing for Eternal Life: The “groaning” represents a deep spiritual desire and anticipation for the eternal life promised by God—a life free from the pains, struggles, and burdens of our current existence.

3. Assurance of a Heavenly Dwelling: Paul assures believers of an eternal home in heaven, built by God. This is not a structure made by human hands, suggesting its divine perfection and everlasting nature.

4. The Holy Spirit as a Guarantee: The Spirit is given as a “deposit,” ensuring believers of their future redemption and the promises of God. The presence of the Holy Spirit in a believer’s life serves as both a comfort and a constant reminder of the heavenly home awaiting them.

5. Living by Faith, Not Sight: One of the most quoted verses from this passage emphasizes the essence of the Christian walk. This life is filled with trials, uncertainties, and unseen challenges. However, Christians are called to navigate these challenges not by relying solely on their limited human perspective (“sight”) but by trusting in God’s promises and plans (“faith”).

6. Being “Away from the Lord” on Earth: Paul notes that while we are in our earthly bodies, we are not in the direct presence of the Lord. This separation heightens the believer’s anticipation of one day being in direct communion with God in heaven.

In essence, 2 Corinthians 5:1-7 offers comfort and hope, reminding believers of the impermanent nature of earthly struggles and the glorious eternal future that awaits them. It challenges Christians to prioritize their spiritual journey, to live with eternity in mind, and to navigate life’s challenges with unwavering faith in God’s promises.

Sermon Notes: The Power of Prayer in Overcoming Fear and Doubt

A Look at Daniel:

The exact age of Daniel when he was thrown into the lions’ den is not specified in the Book of Daniel. However, we can make an educated guess based on some chronological markers and historical references.

  • Daniel’s Arrival in Babylon: Daniel was taken to Babylon in the third year of the reign of Jehoiakim, king of Judah, which would be around 605 B.C. (Daniel 1:1). It’s traditionally believed that Daniel was a young man, possibly in his teens, when he was taken to Babylon.
  • Medo-Persian Reign: The events of the lions’ den occurred during the reign of Darius the Mede, following the fall of Babylon to the Medo-Persian Empire in 539 B.C.

Given these references:

  • If Daniel was, for instance, 15 years old in 605 B.C., he would be 81 years old in 539 B.C.
  • If he was 18 in 605 B.C., he would be 84 years old in 539 B.C.

Thus, Daniel was likely in his early to mid-80s during the incident in the lions’ den. This also underscores his remarkable faith; as an elderly man, he displayed unwavering commitment to God, even in the face of potential death.

Context and Lessons with Scripture References

The story unfolds in Daniel 6. Here’s a summarized breakdown with references:

  • Daniel’s Favor with the King: Daniel had distinguished himself among the administrators by his exceptional qualities (Daniel 6:3).
  • The Plot Against Daniel: The administrators and satraps tried to find grounds for charges against Daniel in his conduct of government affairs (Daniel 6:4-5).
  • The Decree by King Darius: King Darius is tricked into signing a decree that no one could pray to any god or human besides him for 30 days (Daniel 6:7-9).
  • Daniel’s Faithful Response: Knowing about the decree, Daniel still prays three times a day (Daniel 6:10).
  • Daniel’s Faithful Response: Knowing about the decree, Daniel still prays three times a day (Daniel 6:10).
  • The Consequence: Daniel is thrown into the lions’ den (Daniel 6:16).

The Message (Daniel’s Response)

Daniel 6:10‭, ‬25‭-‬28 NIV  10 Now when Daniel learned that the decree had been published, he went home to his upstairs room where the windows opened toward Jerusalem. Three times a day he got down on his knees and prayed, giving thanks to his God, just as he had done before.

  • Psalms 34:4‭-‬7 NIV  I sought the Lord, and he answered me; he delivered me from all my fears. Those who look to him are radiant; their faces are never covered with shame. This poor man called, and the Lord heard him; he saved him out of all his troubles. The angel of the Lord encamps around those who fear him, and he delivers them.

Note: Daniel lived the majority of his life in exile.

  • He was taken from Judah as a young man, possibly in his teens, during the first wave of Babylonian deportations around 605 B.C. (Daniel 1:1-6).
  • From that point onward, he remained in Babylon and subsequently served in the Medo-Persian government after the Babylonian Empire was conquered.

Throughout the Book of Daniel, we see him serving under multiple kings:

Nebuchadnezzar (Daniel 1:19-20; 2:46-49; 3:12-30; 4:8-37): Daniel interpreted Nebuchadnezzar’s dreams and was promoted to high positions in his kingdom.

Belshazzar (Daniel 5): Daniel interpreted the handwriting on the wall, which foretold the fall of the Babylonian Empire.

Darius the Mede (Daniel 6): Under Darius, the incident of the lions’ den took place. After God delivered Daniel from the lions, he continued to prosper in Darius’s reign.

Cyrus the Persian (Daniel 1:21; 6:28; 10:1): Daniel’s service extended into the reign of Cyrus, the king who eventually allowed the Jewish exiles to return to their homeland and rebuild the temple.

Despite living in a foreign land and serving pagan kings:

  • Daniel maintained his commitment to the God of Israel.
  • He was a living testament to God’s faithfulness, proving that even in exile, God’s presence and favor could be with His people.
  • The enduring faith and integrity that Daniel demonstrated serve as a powerful example of how believers can remain committed to God, even in less than ideal circumstances.

The Outcome

25 Then King Darius wrote to all the nations and peoples of every language in all the earth: “May you prosper greatly!  26 “I issue a decree that in every part of my kingdom people must fear and reverence the God of Daniel. “For he is the living God and he endures forever; his kingdom will not be destroyed, his dominion will never end. 27 He rescues and he saves; he performs signs and wonders in the heavens and on the earth. He has rescued Daniel from the power of the lions.” 28 So Daniel prospered during the reign of Darius and the reign of Cyrus the Persian.

What Can We Learn?

  1. Integrity and Consistency: Daniel’s daily habit of praying three times was known and became the basis for the plot against him (Daniel 6:10-11).
  2. God’s Protection Doesn’t Mean Absence of Trials: God sent his angel to shut the lions’ mouths, thus protecting Daniel (Daniel 6:22).
  3. The Consequences of Peer Pressure: Negative Influenced by his officials, King Darius made a decision without considering its implications (Daniel 6:9, 14).
  4. God’s Vindication: God’s intervention led to Daniel’s release and the punishment of the wicked officials (Daniel 6:24). Following this, Darius decrees that every part of his kingdom must fear and reverence the God of Daniel (Daniel 6:26-27).
  5. The Power of Jealousy and Deception: The administrators and satraps conspired against Daniel because they were envious of his favor with the king (Daniel 6:4).
  6. The Universality of God’s Sovereignty: King Darius, at the end of the story, acknowledges the sovereignty and eternal nature of Daniel’s God (Daniel 6:26).

The story of Daniel in the lions’ den provides rich lessons in faithfulness, the protective hand of God, the perils of envy, and the importance of integrity even in the face of life-threatening adversity.

Sermon Notes: The Antidote to Fear and Doubt

Week 2: The Role of Faith in Overcoming Fear and Doubt

Title: “Faith: The Antidote to Fear and Doubt”

Hebrews 11:1-6 provides a foundational definition of faith and highlights its importance in our relationship with God. Here is the passage (NIV):

1 “Now faith is confidence in what we hope for and assurance about what we do not see.

  • Definition of Faith: Verse 1 offers a beautiful and concise definition of faith. It is the confidence in our hopes and the assurance about things we do not see. This underscores the nature of faith as trust in God, even when we can’t physically see Him or know the future.

2 This is what the ancients were commended for.

  • Faith is Commended: The passage explains that “the ancients” or the Old Testament heroes were commended for their faith. Faith, then, is not just a New Testament idea, but a timeless and essential part of a relationship with God.

3 By faith we understand that the universe was formed at God’s command, so that what is seen was not made out of what was visible.

  • Faith and Creation: Verse 3 discusses faith in the context of creation, reminding us that the visible world was created by the invisible God. This verse invites us to see the world around us as a testament to God’s power and faithfulness.

4 By faith Abel brought God a better offering than Cain did. By faith he was commended as righteous, when God spoke well of his offerings. And by faith Abel still speaks, even though he is dead.  5 By faith Enoch was taken from this life, so that he did not experience death: ‘He could not be found, because God had taken him away.’ For before he was taken, he was commended as one who pleased God.

  • Examples of Faith: The passage then gives examples of Abel and Enoch, who lived their lives in faith. Abel offered a better sacrifice to God because of his faith, and Enoch was taken directly to heaven, bypassing death, because of his faith. These examples demonstrate the power and reward of living by faith.

6 And without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him.”

  • Necessity of Faith: Finally, verse 6 tells us that “without faith it is impossible to please God.” This verse underscores the vital importance of faith in our relationship with God. It also reveals that God rewards those who earnestly seek Him, an encouragement for us to pursue God with sincere hearts.

This passage, therefore, not only defines faith but also shows us its practical application and its absolute necessity in our lives.